*What Else Did Zhao Ziyang Say - Du zheng's Diary* was published simultaneously in Hong Kong and Taiwan on January 17, 2010 (Hong Kong Tiandi Book Co., Ltd. and Taiwan Printing Literature and Life Magazine Publishing Co). The book is the first to publicize more than 30 unpublished conversations in Zhao Ziyang's recorded oral transcripts, covering a number of major issues. The book is illustrated with a selection of more than 40 rare photographs taken by the author. The book is divided into three parts: upper, middle and lower. It records Zhao Ziyang's exhaustive expressions on topics such as anti-corruption, the nascent bureaucratic capitalist class, federalism, punishment by words, media management, political system reform, and the new leftist trend of thinking.
Traditionally, the western Sichuan plain was known as China's "Land of Abundance," but it became a focal point of the Great Famine of 1959-1961. Sichuan was one of the hardest-hit areas, with the largest number of deaths from starvation in the country and one of the highest death rates.
The title of the book, "Apricot Blossoms and Wheat Seedlings" is taken from a popular revolutionary song of the Mao era. In March, 1958, the Communist Party held a central work conference (known as the Chengdu Conference) at the Jinniu Dam Guest House near Chengdu, during which Mao Zedong inspected the Hongguang (Shining Red) Commune in nearby Pixian County. Two songs were written to commemorate that occasion.. One was "Red Flowers Bloom in the Shining Red Commune," and the other was "Apricot Blossoms and Wheat Seedlings."
The author of this book, Dong Fu (the pen name of Wang Dongyu), was born in Wenjiang, in the western Sichuan plains. He belonged to the "lao san jie"--students whose education was disrupted during the Cultural Revolution. His father was a veteran CCP cadre who engaged in underground party work and who later was responsible for economic policies. As a youth and as a soldier during the Great Leap Forward in Sichuan, Dong Fu saw the famine first-hand. During the Cultural Revolution he enlisted in the army and worked as a reporter for the Chengdu Military District's Zhanqi News.
After graduating from college, he began to work on this history. He was able to draw on his father's connections to research the book, in the 1980s and 1990s interviewing retired officials who knew his father and who could confide in him. Many have since passed away, giving this book great historical value. He was also able to collect extensive material from historical archives, also in part due to his father's and his own personal connections to the region.
This book was published by the Tianyuan Bookstore in Hong Kong in 2008 on the 50th anniversary of the start of the famine (some historians date the famine from 1958-1962, others from 1959-1961). In contrast to macro accounts of the Great Famine, such as Yang Jisheng's “Tombstone” (https://main--minjian-danganguan.netlify.app/collection/%E6%9D%A8%E7%BB%A7%E7%BB%B3-%E2%80%93-%E5%A2%93%E7%A2%91%EF%BC%9A%E4%B8%AD%E5%9B%BD%E5%85%AD%E5%8D%81%E5%B9%B4%E4%BB%A3%E5%A4%A7%E9%A5%A5%E8%8D%92%E7%BA%AA%E5%AE%9E) or Frank Dikötter's
“Mao's Great Famine” (https://www.frankdikotter.com/books/maos-great-famine/), Dong Fu's work is a case study of the famine in one area. By focusing on the western plains around Chengdu, the author shows how Mao's policies destroyed agricultural life in even historically rich areas that in normal times are China's breadbaskets.
Another feature of this book is its writing style. In reviewing this book in 2009, the theorist Hu Ping notes that history writing in China was shaken up by William Manchester's “The Glory and the Dream”, which was published in China in 1979. It was a vividly written history of the United States between 1932 and 1972 that showed that history could be engaging and entertaining. Hu Ping sees Dong Fu's work as inspired by Manchester's work, giving a panoramic, deftly written account suitable for the general reader, but based on solid research. Dong Fu weaves in the top-level battles with ordinary people's views, as well as social and cultural history. He mines the archives for telling details, such as complaints that people filed with the government, witty jingles that they composed to express their pain, and folk traditions. Hu Ping, who also grew up in the same region around the same time, writes:
"During the years of the Great Leap Forward, I was in primary school and junior high school in Chengdu. Reading the relevant chapters of Dong Fu's book, I felt very close to it, and many people and events from that year came vividly to mind. This feeling is something I have never experienced when reading other books about the Great Leap Forward period—whether they are theory books, history books, or even literature books." (https://www.rfa.org/mandarin/zhuanlan/shuwenpingjian/huping-05062009153055.html)
This is an important article in Li Shenzhi's *Collected Writings*, which analyzes in detail why Mao Zedong wanted to "oppose the right," and how he launched the "anti-right" campaign.
Around the eighth century A.D., the founder of Tibetan Buddhism, Guru Rinpoche, prophesied, "When the iron bird flies in the sky and the iron horse runs on the earth, the Tibetans will be dispersed all over the world like ants, and the Buddha's Dharma will be spread into the land of the red people." More than 1,000 years later, in the middle of the 20th century, the Chinese Communist Party drove the "iron bird" across the sky and rode the "iron horse" across the plateau. The Tibetans courageously rose up to resist resulting in with countless deaths countless deaths. Those who survived were forced to leave their homeland and live in exile in India, drifting around the world. Thus, the prophecy came true. From a military point of view, the Tibetan war in Tibet was a victory, but it received only minimal publicity. The official version of the Party's history is either vague or evasive about the bloody massacre during the entry into Tibet, attempting to cover it up by "suppressing armed rebellion" and "purging counter-revolutionaries". More than sixty years later, this war has yet to be demystified. Li Jianglin, an independent scholar, was moved by the tragedy of the war and the plight of the Tibetans, and endeavored to restore the historical facts. Since 2004, she has devoted herself to research, visiting hundreds of Tibetan elders, searching for tens of thousands of historical materials, collecting military archives, and comparing them with the official published materials of the Communist Party of China, in order to present memories of past, little by little.
Author Xin Hao Nian tries to analyze the modern history of China since the Xinhai Revolution. He pointsout that the People's Republic of China (PRC) is a restoration of the authoritarian system, and the Republic of China (ROC) represents China's road to a republic. The first volume of the book defends and clarifies the history of the Kuomintang (KMT), arguing that the KMT is not a "reactionary faction" as claimed by the CCP. The second volume criticizes the revolution and history of the CCP. The book was first printed in 1999 by Blue Sky Publishing House (USA) and reprinted in June 2012 by Hong Kong's Schaefer International Publishing. It is banned on the mainland.
This film follows the stories of environmental activist Tan Zuoren and artist Ai Weiwei. In July 2009, Tan Zuoren was charged with the crime of “Inciting subversion of state power,” and his trial was held in Chengdu, Sichuan Province. Ai Weiwei was invited by Tan’s lawyer to testify in court, but the night before the trial, he was assaulted by the police and detained in a hotel. To everyone’s surprise, Ai turned on the tape recorder before the police entered his residence and managed to record the incident. Later, Ai and his colleagues released a documentary about this incident, titled “Disturbing the Peace” (or “Laoma Tihua”).
This film interviews the people behind the scenes of “Disturbing the Peace,” including the director, photographers, editors, and audiences of the film, who discuss the relationship between citizens and government authority.
This series of films are in Chinese with Chinese subtitles.
How can China build a real civil society? Since 2010, independent director Tiger Temple sat for a series of interviews with scholars and civil society actors.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants since 2010.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants since 2010.
How can China build a real civil society? Since 2010, independent director Tiger Temple sat for a series of interviews with scholars and civil society actors.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
How can China build a true civil society? Independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants since 2010.