This book is about Gu Zhun, a Chinese economist, historian and philosopher. Gu Zhun was the first person to put forward the theory of China's socialist market economy, which became a key concept in the Reform era, helping to justify the use of markets in a socialist system. He also devoted himself to the study of politics, history and philosophy, translating several foreign classic works on economics and democracy and writing a large number of articles. Due to his independent thinking and dissent, he suffered repeated political persecution, including during the Anti-Rightist Campaign and the Cultural Revolution (for more information on Gu Zhun, see his biographical entry). As he personally experienced the Anti-Rightist Campaign, the Great Famine, and the Cultural Revolution, his diary is also considered a valuable source of information on these historical events. By documenting and analyzing his life, thoughts, and the eras in which he lived, Wang's book shows how Gu Zhun persisted in his "pursuit and search for the freedom and equal rights that are inherent to all human beings " (author's preface) in an era when independent thinking was suppressed. This book was published in 2015 by the Great Mountain Culture Publishing House in Hong Kong.
This book contains the only three surviving diaries of Gu Zhun: one from October 1959 to January 1960 when he was exile to work in a labor camp in Shangcheng, Henan Province, one from October 1969 to September 1971 when he was sent to work in the May Seventh Cadre School in Xi County, Henan Province, and one from October 1972 to October 1974 when he returned to Beijing. The first two diaries, written during the Great Famine and the Cultural Revolution, record the tragedies Gu Zhun witnessed during the Great Famine as well as his own endurance of hunger, and how he underwent repeated punishment and ideological education as a Rightist. The third diary is a simple record of his life, but it shows that Gu Zhun spent the last two years of his life almost exclusively in reading, translating and writing. Since he personally experienced the Anti-Rightist Campaign, the Great Famine, and the Cultural Revolution, these three diaries are considered a valuable source of information about these historical events. In addition to Gu Zhun's diary, the book includes Gu Zhun's translation manuscript of a chapter on Christianity in English political scientist George Catlin’s book *A History of Political Philosophers* published in 1939. The book also includes his last letter to his sixth brother Chen Minzhi, several articles by other people commemorating Gu Zhun, and interviews with Gu Zhun's close friends. The book was published by the Economic Daily Press in 1997.
This book is a masterpiece by Chinese scholar Li Honglin. The author was a representative of the ideological liberation movement during reform and opening up and was arrested after the Tiananmen Square incident in 1989. This book summarizes the various ideological purges launched by the CCP since its establishment in 1949.
The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
The book is divided into nine chapters, narrating the history of the people's communes from the perspective of an orthodox view of historical development. The time nodes selected by the author include the rise, tide, adjustment, repetition, retreat, and disintegration of the Great Leap Forward. With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to the orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
This book is part of author Eva's "Famine Trilogy." Because her mother was a survivor of the famine in Gansu, Eva has obsessively pursued and recorded that tragic history. She visited a dozen counties in Gansu and Shaanxi four times and interviewed two hundred and fifty people. The list of starving victims recorded in the book is about eight hundred and thirty, while as many as one hundred and twenty-one incidents of cannibalism and cannibalistic phenomena were recorded.
This is the first book in author Eva's "Famine Trilogy," in which she traveled to Qin'an County, Tongwei County, and Tianshui District in Gansu Province as well as to Yaozhou and Tuxian County in Shaanxi Province in 2011. She interviewed more than two hundred survivors of the Great Famine, with the oldest person being ninety-five years old and the youngest being fifty-eight years old. This book allows these lowest class, mostly uneducated peasants to speak and provide their own witness, leaving behind their voices and oral history. Based on interviews with more than fifty interviewees, the book contains the names of more than five hundred victims and forty-nine incidents of cannibalism.
Hu Jie narrates the life of Lin Zhao, a Christian dissident who was condemned as a Rightist in the late 1950s and executed during the Cultural Revolution. Prior to becoming a mentcritic of the government, Lin Zhao was an ardent believer of communism. She demonstrated talent in writing and speaking as a star student in Peking University. However, after criticizing the government in 1957 during the Hundred Flowers Campaign, she was cast as anti-revolutionary. Despite the government’s attempts to silence her, Lin Zhao continued to speak and write publicly, including contributing two epic poems to Spark, an underground student-run journal. In 1960, she was arrested, and despite being released briefly in 1962, spent the rest of her life behind bars, under extremely poor living conditions. Nevertheless, she continued to write in prison, sometimes with her blood. In 1968, at the age of 36, she was executed by a firing squad.
In this documentary, Hu Jie showcases many of Lin Zhao’s surviving writings and poetry. These pieces often contain criticisms of the communist regime, as well as commentary on policy issues pertaining to labor and land reform. In making this film, Hu Jie traveled around China to interview friends and associates of Lin Zhao, who knew her as a student, activist, or prisoner. This documentary includes excerpts from interviews with them, which inform us about Lin Zhao’s personality and motivations.
This documentary has contributed to a widespread revival of interest in Lin Zhao, who had almost become a forgotten figure until the film’s appearance.
This book is part of writer Eva's "Famine Trilogy." It is also the only oral history monograph on women and children who fled the famine in Gansu and Shaanxi from 1958 to 1963 as of now. More than 1.3 million people starved to death in Gansu Province, the hardest-hit area of the Great Famine, and more than 100,000 women between the ages of 16 - 15 years old fled the famine and left Gansu. What happened to them and their children is one of the most tragic memories of the Great Famine.
A five-part documentary by the filmmaker and feminist scholar Ai Xiaoming on the persecution of inmates at the Jiabiangou labor camp in Jiuquan, Gansu province, where more than 2,000 people died. The movie includes interviews with the few remaining survivors and documents efforts to commemorate the dead. The director interviewed survivors of Jiabiangou and the children of the victims and listened to their stories about the past; she also found former correctional officers and their descendants to understand the causes of labor camps and the Great Famine from different angles.
Shot by Ai and a team of volunteers, the film presents the conflict between the preservation and destruction of memory.
During the three years of famine from 1959 to 1961, Tongwei's unnatural deaths due to starvation and its related factors amounted to one-third of the county's population. Mr. Zhang Dafa, who worked in Tongwei for many years and later took part in the preparation of the new Tongwei County Record. Published in 2005 through the Dingxi Writers' Association, this is a collection of his many social research reports on the Tongwei issue, "Jinqiao Luwan," which profoundly reveals the tragedy and gravity of the Great Famine, a man-made disaster, within the boundaries of a single county.
Li Yizhe is the signature of a famous large-print newspaper, “About Socialist Democracy and the Rule of Law,” during the Cultural Revolution in mainland China. The newspaper was co-authored by three people: Li Zhengtian, a student at the Guangzhou Academy of Fine Arts; Chen Yiyang, a high school student; and Wang Xizhe, a factory worker. The name Li Yizhe was created with characters taken from each of the three names.
"Li Yizhe" wrote three drafts from September 13, 1973 to November 7, 1974. On November 10, 1974, the newspaper was publicly posted on the streets of Guangzhou, with a total of sixty-seven sheets of white paper and more than 26,000 words. The content called for socialist democracy and the rule of law, in the form of a critique of the "Lin Biao system." It pointed directly at the shortcomings of the CCP's ultra-leftist movement that had trampled on democracy and the rule of law since the founding of the CCP. The newspaper pointed out that the social and historical conditions under which Lin Biao's group emerged reflected the ideology of China's feudal society, which had lasted for more than 2,000 years, and that the essence of Lin Biao's counter-revolutionary group reflected the ideology of the extreme left. Without naming names, the broadsheet also pointed out the many crimes of those in power and, in connection with these phenomena, analyzed the serious problems of the socialist "system" itself. Li Yizhe and others were arrested in 1977 and rehabilitated a year later.
On August 8, 1966, the Central Committee of the Communist Party of China adopted the "Sixteen Articles" of the Cultural Revolution. Soon after, Liu Wenhui, a young mechanic in Shanghai who had been labeled as a Rightist in 1957, wrote pamphlets and leaflets clearly opposing the Cultural Revolution, the "Sixteen Articles," authoritarianism, and tyranny. Liu was arrested on November 26 of that year. Four months later, he was executed for "counter-revolutionary crimes." Liu Wenhui became the first person known to have been publicly shot for opposing the Cultural Revolution. The author of this book, Liu Wenzhong, was Liu Wenhui's co-defendant and survived thirteen years in prison. In this autobiography, Liu Wenzhong describes in detail not only Liu Wenhui's ideology but also how he was killed by the tyrannical government.
The Lin Zhao Anthology contains nearly one hundred of Lin Zhao's works, including essays, poems, commentaries, and news reports written since her middle school years, as well as all of Lin Zhao's manuscripts and letters that were written in prison and later returned to her family. The collection was edited and compiled by Lin Zhao's friends Tan Chanxue (see separate entry) and Ni Jingxiong, and printed into a book on their own. Most of Lin Zhao’s manuscripts written in her blood in prison were typed on computer by Tan Chanxue. This anthology is the most important historical material used by Prof. Lian Xi of Duke University for his research and writing of the book "Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China."
The author of this book, Ding Shu, is a Chinese scholar living in the United States. Published in 1991 by the Hong Kong-based "Nineties Magazine", this book is the first monograph on the Great Famine in China. It has been described by some scholars as the cornerstone of the study of the Great Famine in China. The book was later updated and reprinted. The book starts from the cooperative movement and moves on to the Great Leap Forward, the Great Iron and Steel Refining, the People's Commune, the Satellite Release and the Great Communist Wind; then, it turns to the Lushan Conference against right-leaning as well as the 7,000 People's Congress in 1962. The author collected almost all the information that could be collected at that time and summarized it to describe the situation of this great famine and its causes and consequences. The content of this book is from the website of the Chinese blog "Bianchengsuixiang" (编程随想).
This book presents the dramatic life of Mao Zedong, revealing a wealth of unheard-of facts: why Mao joined the Communist Party, how he came to sit at the top of the Chinese Communist Party, and how he seized China step by step. Writers Jung Chang and her husband Jon Halliday took ten years to complete this book, interviewing hundreds of Mao's relatives and friends, Chinese and foreign informants and witnesses who worked and interacted with Mao as well as dignitaries from various countries.
Purchase link:https://www.amazon.com/Mao-Story-Jung-Chang/dp/0679746323.
The years 1959-1961 were very unusual in the history of disasters in China and the world in the 20th century. Anyone who has experienced it will recall the starvation years and the days when people starved to death everywhere. However, due to official concealment and denial, the number of people who died in this disaster has never been officially announced.
The purpose of Jin Hui's article is to estimate the number of unnatural deaths during the three years of the 1959-1961 disaster in China. Based on public data released by the authoritative National Bureau of Statistics in China Jin concludes that about 40 million people died, which roughly matches studies by foreign scholars, who have estimated up to 45 million.
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.
Wang Yi, of Chengdu, Sichuan Province, is a well-known Chinese intellectual who later became a pastor. The Early Rain Reformed Church that he led was one of the most famous unregistered churches in China. The church occupied the floor of an office building in Chengdu and had its own bookstore, seminary, and pre-school. It regularly had services of hundreds of people. Later, the church had internal conflicts, while at the same time Wang became more outspoken in his criticism of the government. In 2018, he criticized Xi Jinping for abolishing term limits and allowing himself to become ruler of China for life. Pastor Wang was sentenced to nine years in prison in 2019.
This book is based on the recordings of Pastor Wang's classes at Early Rain in 2018. The first five chapters were reviewed by Pastor Wang himself, but he was arrested before he could complete the review of the last five chapters. The essays cover key issues that concerned Wang, including the role of the church in China as a city on the hill, the role of the Reform church in China, and the history of unregistered churches in China.
Even today in China, some people have been trying to deny that there was a great famine in 1960. One of the reasons is: If there was a great famine, why did we not see the peasants' resistance? It is true that historically, in the event of a famine, peasants would loot grain, riot, and even break out in revolt in order to survive, but during the period 1958-1962, due to the special historical conditions, it seems that there is no record of peasants' resistance. But this was not the case. This article collects facts to prove the existence of peasant resistance.
This book seeks to reveal the characteristics of the Red Guard movement through the study of the Red Guard's spiritual qualities, such as the mode of action of the rebellion, the formation of factions and regional differences, as well as the types of Red Guard ideology and the trend of change before and after the Cultural Revolution, etc. The author is a peer of the Red Guard and has accumulated first-hand information on the subject through extensive interviews and documentary research. The author of this book, Xu Youyu, is a peer of the Red Guards, and has accumulated first-hand information about the research through a large number of interviews and documentary research. At present, there are very few studies that analyze the formation of the Red Guards' mentality based on oral data and case studies. Therefore, this book is of great reference value to researchers in this field. This book was published by the Chinese University of Hong Kong Press in 1999.