Jiabiangou was a labor reform farm in Jiuquan County, Gansu Province, where "rightist" prisoners were held. October 1957, nearly 3,000 educated people were detained there. In October 1961, when the higher-ups corrected the "left-leaning" mistakes of the Gansu Provincial Party Committee and began repatriating the rightist prisoners, less than half had survived.
Writer Yang Xianhui spent five years interviewing more than a hundred people and brought to light the truth that had been sealed for more than forty years. Originally published by Tianjin Ancient Books Publishing House in 2002, this book also includes other short and medium-sized stories by Yang Xianhui.
In 1959, in the desolate Lingyuan area in the western part of Liaoning Province, a group of intellectual rightists from the Shenyang University arrived. There, they were to labor and be reformed alongside criminal prisoners in the prison, while digging mines to build railroads. How did the Communist Party reform the intellectuals? What kind of encounters did these rightist intellectuals go through? Hu Jie's camera restores this history.
This movie captures the lives of miners in small coal mines in the Qilian Mountain area of Qinghai Province. At 3600 meters above sea level, the air here is thin. Miners in the small coal kilns labor hard in a working environment without any protection, and usually get silicosis after 5-10 years of work, thus losing their ability to work. If they die in an accident, their families receive only meager compensation. This is a true record of the survival of China's grassroots laborers in the early 1990s.
Fiber City—the collective name Fujian Textile and Chemical Fiber Factory—was founded in 1971. China's first production in the 1970s, one of the nine Vinylon factories located in Yongan City, Fujian Province, deep in the mountains, 3 kilometers outside the outskirts of the industrial town. Once glorious, it has been gradually lowering its curtains. The old factory buildings are mottled, its young workers are now gray-haired, and many have left. The documentary shows the fate of this big factory during the planned economy.
This monograph by Sun Liping, a professor at Tsinghua University, was published by China Literature Publishing House in 2003. The author systematically analyzes a series of changes in Chinese social life since the 1990s. The book discusses the meaning and characteristics of fractured society; the formation and background of fractured society; widening income gaps and the formation of vulnerable groups; the new urban-rural dual structure; trust crisis and social order; social conflicts and institutional innovation, etc.
Wang Yi, of Chengdu, Sichuan Province, is a well-known Chinese intellectual who later became a pastor. The Early Rain Reformed Church that he led was one of the most famous unregistered churches in China. The church occupied the floor of an office building in Chengdu and had its own bookstore, seminary, and pre-school. It regularly had services of hundreds of people. Later, the church had internal conflicts, while at the same time Wang became more outspoken in his criticism of the government. In 2018, he criticized Xi Jinping for abolishing term limits and allowing himself to become ruler of China for life. Pastor Wang was sentenced to nine years in prison in 2019.
This book is based on the recordings of Pastor Wang's classes at Early Rain in 2018. The first five chapters were reviewed by Pastor Wang himself, but he was arrested before he could complete the review of the last five chapters. The essays cover key issues that concerned Wang, including the role of the church in China as a city on the hill, the role of the Reform church in China, and the history of unregistered churches in China.
In this book, author Wang Lixiong presents his arguments with a great deal of personal experience and field work. The book covers the history of the Tibetan issue, the current situation, and various aspects. The book was first published by Mirror Books in Hong Kong in 1998, and an updated edition was released in 2009.
This film was shot in a village called Maidichong in the mountains of Yunnan Province. The village is inhabited by a community of Miao people who are Christians. 100 years ago, the British missionary, Mr. Burghley, came to this village, fostered the Miao language, and brought faith, education, and medical care to the Miao people. This movie tells this history and how their journey of faith was brutally suppressed during the Cultural Revolution. It also presents the challenges they face today.
This documentary tells the story of the lives of three families of coal miners in the mountains of eastern Sichuan. Winner of the 35th Margaret Mead Movie Director's Award in 2011. Directed by Liu Yuanchen.
The Anti-Rightist Movement in China began in 1957 with the reorganization of intellectuals, followed by the Great Leap Forward, the People's Commune, and a series of calamities such as the Great Famine. The Hong Kong Five Sevens Society was founded in 2007 with the aim of collecting, organizing, and researching historical information about the Anti-Rightist Movement. It is headed by Wu Yisan, a writer who moved to Hong Kong from mainland China. The author of this book, Shen Yuan, who was also a Rightist at the time. He has systematically researched and organized the Anti-Rightist Movement that took place in 1957 and attempted to answer some of the unanswered questions.
As the Lunar New Year approached in 2008, the main north-to-south railway line, the Beijing-Guangzhou line, was halted and the trains stopped running due to tickets being overbooked. With the trains still not running, thousands of migrant workers from Guangdong gathered at the Guangzhou Railway Station, waiting for trains bound for their hometowns. The Guangdong Province government immediately launched an emergency transportation plan. For the first time, the trading center hall where the Canton Fair was held was transformed into a waiting room for migrant workers. Many volunteers provided services to relieve the fears of worried migrant workers.
The crowd began to panic as rumors swirled, and people were trampled underfoot. One was a young female worker, Li Hongxia. Another migrant, Li Manjun, who was eager to travel home to get married, was electrocuted and died after attempting to jump onto the train. This documentary records the chaos at the Guangzhou Railway Station during the Lunar New Year’s Eve period, from January 27 to February 6, 2008. The filmmaker also visited Shenzhen, Shaoguan, Ruyuan, as well as conducted interviews in victims’ hometowns in Jianli, Hubei, and the rural regions of Yueyang, Hunan.
This film is in Chinese with both English and Chinese subtitles.
Traveling Chinese history scholar Li Jianglin began working on the Tibet issue in 2004. She has traveled to India every year in search of Tibetan refugees, visited 14 Tibetan refugee settlements in India and Nepal, contacted more than 200 exiled Tibetans from the three regions of Tibet, and personally interviewed the Dalai Lama in Dharamsala, the seat of the Tibetan government-in-exile, in 2008. In 2010, Li Jianglin completed her book <i>Lhasa 1959!</i> by drawing on interviews, information searches, and rare historical photographs provided by the Tibetan government in exile, in the hope of reconstructing the little-known history of the Dalai Lama's departure from Tibet in 1959. The book was published by Taiwan's Lianjing Publishing House in 2010 and reprinted in 2016.
Around the eighth century A.D., the founder of Tibetan Buddhism, Guru Rinpoche, prophesied, "When the iron bird flies in the sky and the iron horse runs on the earth, the Tibetans will be dispersed all over the world like ants, and the Buddha's Dharma will be spread into the land of the red people." More than 1,000 years later, in the middle of the 20th century, the Chinese Communist Party drove the "iron bird" across the sky and rode the "iron horse" across the plateau. The Tibetans courageously rose up to resist resulting in with countless deaths countless deaths. Those who survived were forced to leave their homeland and live in exile in India, drifting around the world. Thus, the prophecy came true. From a military point of view, the Tibetan war in Tibet was a victory, but it received only minimal publicity. The official version of the Party's history is either vague or evasive about the bloody massacre during the entry into Tibet, attempting to cover it up by "suppressing armed rebellion" and "purging counter-revolutionaries". More than sixty years later, this war has yet to be demystified. Li Jianglin, an independent scholar, was moved by the tragedy of the war and the plight of the Tibetans, and endeavored to restore the historical facts. Since 2004, she has devoted herself to research, visiting hundreds of Tibetan elders, searching for tens of thousands of historical materials, collecting military archives, and comparing them with the official published materials of the Communist Party of China, in order to present memories of past, little by little.