Traditionally, the western Sichuan plain was known as China's "Land of Abundance," but it became a focal point of the Great Famine of 1959-1961. Sichuan was one of the hardest-hit areas, with the largest number of deaths from starvation in the country and one of the highest death rates.
The title of the book, "Apricot Blossoms and Wheat Seedlings" is taken from a popular revolutionary song of the Mao era. In March, 1958, the Communist Party held a central work conference (known as the Chengdu Conference) at the Jinniu Dam Guest House near Chengdu, during which Mao Zedong inspected the Hongguang (Shining Red) Commune in nearby Pixian County. Two songs were written to commemorate that occasion.. One was "Red Flowers Bloom in the Shining Red Commune," and the other was "Apricot Blossoms and Wheat Seedlings."
The author of this book, Dong Fu (the pen name of Wang Dongyu), was born in Wenjiang, in the western Sichuan plains. He belonged to the "lao san jie"--students whose education was disrupted during the Cultural Revolution. His father was a veteran CCP cadre who engaged in underground party work and who later was responsible for economic policies. As a youth and as a soldier during the Great Leap Forward in Sichuan, Dong Fu saw the famine first-hand. During the Cultural Revolution he enlisted in the army and worked as a reporter for the Chengdu Military District's Zhanqi News.
After graduating from college, he began to work on this history. He was able to draw on his father's connections to research the book, in the 1980s and 1990s interviewing retired officials who knew his father and who could confide in him. Many have since passed away, giving this book great historical value. He was also able to collect extensive material from historical archives, also in part due to his father's and his own personal connections to the region.
This book was published by the Tianyuan Bookstore in Hong Kong in 2008 on the 50th anniversary of the start of the famine (some historians date the famine from 1958-1962, others from 1959-1961). In contrast to macro accounts of the Great Famine, such as Yang Jisheng's “Tombstone” (https://main--minjian-danganguan.netlify.app/collection/%E6%9D%A8%E7%BB%A7%E7%BB%B3-%E2%80%93-%E5%A2%93%E7%A2%91%EF%BC%9A%E4%B8%AD%E5%9B%BD%E5%85%AD%E5%8D%81%E5%B9%B4%E4%BB%A3%E5%A4%A7%E9%A5%A5%E8%8D%92%E7%BA%AA%E5%AE%9E) or Frank Dikötter's
“Mao's Great Famine” (https://www.frankdikotter.com/books/maos-great-famine/), Dong Fu's work is a case study of the famine in one area. By focusing on the western plains around Chengdu, the author shows how Mao's policies destroyed agricultural life in even historically rich areas that in normal times are China's breadbaskets.
Another feature of this book is its writing style. In reviewing this book in 2009, the theorist Hu Ping notes that history writing in China was shaken up by William Manchester's “The Glory and the Dream”, which was published in China in 1979. It was a vividly written history of the United States between 1932 and 1972 that showed that history could be engaging and entertaining. Hu Ping sees Dong Fu's work as inspired by Manchester's work, giving a panoramic, deftly written account suitable for the general reader, but based on solid research. Dong Fu weaves in the top-level battles with ordinary people's views, as well as social and cultural history. He mines the archives for telling details, such as complaints that people filed with the government, witty jingles that they composed to express their pain, and folk traditions. Hu Ping, who also grew up in the same region around the same time, writes:
"During the years of the Great Leap Forward, I was in primary school and junior high school in Chengdu. Reading the relevant chapters of Dong Fu's book, I felt very close to it, and many people and events from that year came vividly to mind. This feeling is something I have never experienced when reading other books about the Great Leap Forward period—whether they are theory books, history books, or even literature books." (https://www.rfa.org/mandarin/zhuanlan/shuwenpingjian/huping-05062009153055.html)
This is an important article in Li Shenzhi's *Collected Writings*, which analyzes in detail why Mao Zedong wanted to "oppose the right," and how he launched the "anti-right" campaign.
Around the eighth century A.D., the founder of Tibetan Buddhism, Guru Rinpoche, prophesied, "When the iron bird flies in the sky and the iron horse runs on the earth, the Tibetans will be dispersed all over the world like ants, and the Buddha's Dharma will be spread into the land of the red people." More than 1,000 years later, in the middle of the 20th century, the Chinese Communist Party drove the "iron bird" across the sky and rode the "iron horse" across the plateau. The Tibetans courageously rose up to resist resulting in with countless deaths countless deaths. Those who survived were forced to leave their homeland and live in exile in India, drifting around the world. Thus, the prophecy came true. From a military point of view, the Tibetan war in Tibet was a victory, but it received only minimal publicity. The official version of the Party's history is either vague or evasive about the bloody massacre during the entry into Tibet, attempting to cover it up by "suppressing armed rebellion" and "purging counter-revolutionaries". More than sixty years later, this war has yet to be demystified. Li Jianglin, an independent scholar, was moved by the tragedy of the war and the plight of the Tibetans, and endeavored to restore the historical facts. Since 2004, she has devoted herself to research, visiting hundreds of Tibetan elders, searching for tens of thousands of historical materials, collecting military archives, and comparing them with the official published materials of the Communist Party of China, in order to present memories of past, little by little.
This film follows the stories of environmental activist Tan Zuoren and artist Ai Weiwei. In July 2009, Tan Zuoren was charged with the crime of “Inciting subversion of state power,” and his trial was held in Chengdu, Sichuan Province. Ai Weiwei was invited by Tan’s lawyer to testify in court, but the night before the trial, he was assaulted by the police and detained in a hotel. To everyone’s surprise, Ai turned on the tape recorder before the police entered his residence and managed to record the incident. Later, Ai and his colleagues released a documentary about this incident, titled “Disturbing the Peace” (or “Laoma Tihua”).
This film interviews the people behind the scenes of “Disturbing the Peace,” including the director, photographers, editors, and audiences of the film, who discuss the relationship between citizens and government authority.
This series of films are in Chinese with Chinese subtitles.
This book was published by Lanzhou University Press in 2004. The author, Xing Tongyi, once served as deputy director of Gansu People's Broadcasting Station and director of the Standing Committee of the Jiuquan Municipal People's Congress.
Jiabiangou Farm is a farm located on the edge of the Badain Jaran Desert in Jiuquan, Gansu Province, about 30 kilometers northeast of Jiuquan City. It became a labor camp in 1957. Before it was banned in October 1961, more than 3,000 intellectuals who were labeled as rightists were detained here. During the Great Famine, most of the intellectuals in farm labor camps died due to starvation and excessive workload. This is known as the Jiabiangou Incident. Jiabiangou has also become a symbol of the concentration camps where persecuted intellectuals were imprisoned.
Xing Tongyi was born in Tianshui, Gansu. He said that when he was young, he witnessed a neighbor named Guo being beaten as a rightist and sent to Jiabiangou Labor Camp. In 1961, he learned that this neighbor had starved to death in Jiabiangou. When he was in school at No. 1 Middle School in Tianshui City, his math teacher was Li Jinghang, a Christian who survived Jiabiangou. Xing Tongyi later served as a reporter and deputy director of Gansu Radio Station for a long time, and went to work in Jiuquan in 1996. After that, he took advantage of various opportunities to go deep into Jiabiangou and some surrounding labor reform farms. By consulting a large number of historical materials, he interviewed dozens of rightists who had undergone labor reform in Jiabiangou, or the children of these rightists. It took eight years to complete this book.
Unlike Yang Xianhui's novelistic description of Jiabiangou, Xing Tongyi's narrative is composed of interviews with the people involved and quotations from first-hand historical materials. According to Xing Tongyi, the historical materials he referred to include the Jiabiangou Farm's "Plan and Mission Statement" and the anti-rightist report of "Gansu Daily" in 1957. In addition to interviewing Jiabiangou survivors or their children, he also found information on more than 40 of the more than 2,000 rightists who were in labor camps at the time and were prosecuted by the Jiuquan County Procuratorate for resisting labor camps. After the book was published, people continued to provide him with historical materials, such as death notices and diaries of the victims.
How many labor camp inmates were there in Jiabiangou at that time? In order to clarify this issue, Xing Tongyi interviewed dozens of people, reviewed information, and also found Luo Zengfu, the production section chief of Jiabiangou Labor Camp, the only farm management cadre alive at the time. Based on the information provided by Luo Zengfu, Xing Tongyi's research concluded that there were a total of about 2,800 inmates in Jiabiangou Farm at that time, including about 2,500 rightists. This number is considered to be relatively accurate.
This collection of diary entries by Wuhan-based filmmaker and activist Ai Xiaoming showcases her life during the early months of the COVID-19 pandemic, from February to March 2020. In these diary entries, Ai shares the daily challenges which many Chinese people grappled with, as well as their hopes and questions for the government and Chinese society at large. Her diary also examines problems regarding the expanding powers of the Chinese government. The first entry of Ai’s diary was published in English by the New Left Review, which can be found here:
https://newleftreview.org/issues/ii122/articles/xiaoming-ai-wuhan-diary.
This book is a collection of diary entries written in the early months of the COVID-19 pandemic by Fang Fang, a Chinese writer and advocate of the working poor in China. In these diary entries, Fang Fang documents the various daily difficulties faced by her and other Wuhan residents from January to March 2020. In this book, she also ponders the implications of official policies with regard to the pandemic and the way in which the public and the government have responded to the outbreak of COVID-19. These entries tell us about the hopes and fears of the people of Wuhan during the early stage of COVID-19, and adds to our understanding of public opinion and government policies in China in the 2020s. The diaries were published in Chinese, and have also been translated by Michael Berry into English and published by Harper Collins Publishers.
You can purchase the English version of the book using <a href="https://www.harpercollins.com/products/wuhan-diary-fang-fangmichael-berry?variant=40153409749026">this link</a> .
The Rectification Movement took place in Yan'an, North Shaanxi Province, in the 1940s. This book, written by scholars within the Chinese official system, attempts to chronicle the ins and outs of the Rectification Movement in Yan'an and the base areas, analyzing its causes and the logical development of its results. It is rich in information that is only found here. This book was published by Zhejiang People's Publishing House in 1999.
How many people were "killed," "imprisoned," and "controlled" in the whole "anti-revolution" campaign? Mao Zedong later said that 700,000 people were killed, 1.2 million were imprisoned, and 1.2 million were put under control. Mao's statement was naturally based on a report made in January 1954 by Xu Zirong, deputy minister of public security. Xu reported at the time that since the anti-revolution campaign, the country had arrested more than 262,000, of which "more than 712,000 counter-revolutionaries were killed, more than 12,900,000 were imprisoned, and 1,200,000 were put under control, and more than 380,000 were released through education because their crimes were not considered serious after their arrest." (3) Taking the figure of 712,000 executed, it already amounts to one and two-fourths thousandths of one percent of the country's 500 million people at that time. This figure is obviously much higher than the one-thousandth of a percent level originally envisioned by Mao Zedong.
The occupation of the Northeast was key to the CCP's success in seizing power in 1949. The author of this book, Yang Kuisong, is a professor and doctoral director of the Department of History at East China Normal University, and a researcher at the Institute of Modern History at the Chinese Academy of Social Sciences. This book describes the CCP's taking of the Northeast as well as the competition between the U.S. and the Soviet Union at that time. After reading it, you will understand: how the Soviet Union played a key role in the CCP's occupation of the Northeast.
The revised edition of this book was published by *Open Magazine* in Hong Kong in 2007. The first edition was published in 1991 and was revised and reprinted twice, in 1993 and 1995. The book collects a large amount of information about the anti-rightist movement, including survey interviews with victims of the anti-rightist movement and their relatives and friends. It is a complete record of the anti-rightist movement, which comprehensively analyzes and discusses the whole process of the anti-rightist movement, as well as its ins and outs, causes and consequences. Regarding the number of "rightists," the statistics of the CCP authorities had been limited to 550,000 people. According to Ding Lyric's analysis, there were about 1.2 million people who were labeled as "rightists" in the Anti-Rightist Movement.
This magazine was one of most important alternative history journals. It was founded in 1991 by a liberal faction in the CCP, with the help of people such as Xiao Ke, a general in the PLA, and Du Daozheng, a Chinese journalist who once served as head of Guangming Daily and the head of the National Press and Publications Administration of China. It attracted the support of other liberal CCP members, such as Xi Zhongxun, the father of Xi Jinping, and for many years its chief editor was the famous Chinese journalist Yang Jisheng.
The journal had upwards of 200,000 readers a month. In 2016 its reform-oriented management was dismissed as part of a crackdown on alternative histories.
The China Unofficial Archives has a complete set of <i>Yanhuang Chunqiu</i> in its database. Over time, we will index the individual issues and hope to provide English summaries.
In January 2007, Hong Kong Open Press published the book "Conversations of Zhao Ziyang under House Arrest". It was narrated by Zong Fengming and prefaced by Li Rui and Bao Tong. The narrator, Zong Fengming, is an old comrade of Zhao Ziyang. He retired from Beijing University of Aeronautics and Astronautics in 1990. From July 10, 1991 to October 24, 2004, using the name of a qigong master, Zong Fengming visited Fuqiang, who was under house arrest in Beijing. Zhao Ziyang, who lives at No. 6 Hutong, had hundreds of confidential conversations with Zhao Ziyang. This book is a rich account of these intimate conversations. Zhao Ziyang talked about the power struggle and policy differences within the top leadership of the CCP, his relationship with Hu Yaobang, his evaluation of Mao Zedong and Deng Xiaoping, his criticism of Jiang Zemin and Hu Jintao, Sino-US relations, the Soviet Union issue and Taiwan issues. He also conducted in-depth reflections on the history of the Communist Party.
In China, individuals can complain to higher authorities about corrupt government processes or officials through the petition system. The form of extrajudicial action, also known as "Letters and Visits" (from the Chinese xinfang and shangfang), dates back to the imperial era. If people believe that a judicial case was concluded not in accordance with law or that local government officials illegally violated his rights, they can bring it to authorities in a more elevated level of government for hearing, re-decide it and punish the lower level authorities. Every level and office in the Chinese government has a bureau of “Letters and Visits.” What sets China’s petitioning system apart is that it is a formal procedure—and as Zhao Liang's documentary shows, the system is largely a failure.
A residential area near Beijing South Railway Station was once home to tens of thousands of residents from all over the country. Known as “Petition Village,” its bungalows and shacks were demolished by authorities several times, but many petitioners still clung to the land in search of a clear future. _Beijing Petition Village_ portrays the village in the midst of this upheaval, focusing on the thousands of civilians who travel from the provinces to lodge their complaints in person with the highest petitioning body, the State Bureau of Letters and Visits Calls in the province, only to repeatedly get the brush-off by state officials. Ultimately, in 2007, Petition Village was demolished for good.
The film went on to win the Halekulani Golden Orchid Award for Best Documentary Film at the 29th Hawaii International Film Festival, and a Humanitarian Award for Documentaries at the 34th Hong Kong Film Awards.