The family of Jia Qingyun, a farmer whose ancestors came to Guandong Province, returned to their hometown of Shandong Province with their three children due to the difficulties of life in the Northeast, and settled on the seaside of the town. However, facing the land where their ancestors had lived, they did not have land of their own. Nor did they have a household registration or a house. They can only face the sea and tenaciously start life again. Director Hu Jie records their hardships and their hopes for life.
Published in China in 1989, this book caused a sensation, reportedly selling as many as 300,000 copies. Described as the first "descriptive study" of the reality of China. In order to raise national awareness of the need for environmental protection, it examines the agricultural, environmental, and resource problems that China was likely to encounter in the course of modernization and predicts that the future would likely be even worse. The book was banned immediately after publication.
Jiabiangou was a labor reform farm in Jiuquan County, Gansu Province, where "rightist" prisoners were held. October 1957, nearly 3,000 educated people were detained there. In October 1961, when the higher-ups corrected the "left-leaning" mistakes of the Gansu Provincial Party Committee and began repatriating the rightist prisoners, less than half had survived.
Writer Yang Xianhui spent five years interviewing more than a hundred people and brought to light the truth that had been sealed for more than forty years. Originally published by Tianjin Ancient Books Publishing House in 2002, this book also includes other short and medium-sized stories by Yang Xianhui.
In 1959, in the desolate Lingyuan area in the western part of Liaoning Province, a group of intellectual rightists from the Shenyang University arrived. There, they were to labor and be reformed alongside criminal prisoners in the prison, while digging mines to build railroads. How did the Communist Party reform the intellectuals? What kind of encounters did these rightist intellectuals go through? Hu Jie's camera restores this history.
This book tells the story of China's first people's commune - the Chayashan People's Commune in the author's hometown. Chayashan is a township located in Suiping County, Xinyang City, southern Henan (now part of Zhumadian District). It is the location of the country's first people's commune established by Mao Zedong in 1958, and was also a model commune during the Great Leap Forward period. At the Lushan Conference in 1959, the commune was used in Mao Zedong's counterattack against Peng Dehuai, a general who opposed Mao's policies.
The author Kang Jian is a war veteran. More than thirty years after the Great Famine, Kang Jian visited the villages in Chayashan to conduct an oral history investigation. He used oral interviews to record the daily lives and experiences of farmers under collective economic practices. The author writes in the form of interviews, showing the history of Chayashan People's Commune in detail, and using specific cases to present the relationship between national political behavior and individual destiny.
The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
The author of this article, Chen Feng, was born in 1962. His hometown is Huang Sichong, Sanjia Brigade, Bainong Commune, Feidong County, Anhui Province. According to his records, in the winter of 1959 to the spring of 1960 during the Great Famine, his grandfather, grandmother, grandfather, grandmother's relatives and relatives, and countless members of his extended family and village, 57 people died of starvation.
This movie captures the lives of miners in small coal mines in the Qilian Mountain area of Qinghai Province. At 3600 meters above sea level, the air here is thin. Miners in the small coal kilns labor hard in a working environment without any protection, and usually get silicosis after 5-10 years of work, thus losing their ability to work. If they die in an accident, their families receive only meager compensation. This is a true record of the survival of China's grassroots laborers in the early 1990s.
Fiber City—the collective name Fujian Textile and Chemical Fiber Factory—was founded in 1971. China's first production in the 1970s, one of the nine Vinylon factories located in Yongan City, Fujian Province, deep in the mountains, 3 kilometers outside the outskirts of the industrial town. Once glorious, it has been gradually lowering its curtains. The old factory buildings are mottled, its young workers are now gray-haired, and many have left. The documentary shows the fate of this big factory during the planned economy.
This monograph by Sun Liping, a professor at Tsinghua University, was published by China Literature Publishing House in 2003. The author systematically analyzes a series of changes in Chinese social life since the 1990s. The book discusses the meaning and characteristics of fractured society; the formation and background of fractured society; widening income gaps and the formation of vulnerable groups; the new urban-rural dual structure; trust crisis and social order; social conflicts and institutional innovation, etc.
The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
The book is divided into nine chapters, narrating the history of the people's communes from the perspective of an orthodox view of historical development. The time nodes selected by the author include the rise, tide, adjustment, repetition, retreat, and disintegration of the Great Leap Forward. With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to the orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
This is the first book in author Eva's "Famine Trilogy," in which she traveled to Qin'an County, Tongwei County, and Tianshui District in Gansu Province as well as to Yaozhou and Tuxian County in Shaanxi Province in 2011. She interviewed more than two hundred survivors of the Great Famine, with the oldest person being ninety-five years old and the youngest being fifty-eight years old. This book allows these lowest class, mostly uneducated peasants to speak and provide their own witness, leaving behind their voices and oral history. Based on interviews with more than fifty interviewees, the book contains the names of more than five hundred victims and forty-nine incidents of cannibalism.
During the three years of famine from 1959 to 1961, Tongwei's unnatural deaths due to starvation and its related factors amounted to one-third of the county's population. Mr. Zhang Dafa, who worked in Tongwei for many years and later took part in the preparation of the new Tongwei County Record. Published in 2005 through the Dingxi Writers' Association, this is a collection of his many social research reports on the Tongwei issue, "Jinqiao Luwan," which profoundly reveals the tragedy and gravity of the Great Famine, a man-made disaster, within the boundaries of a single county.
This book presents the dramatic life of Mao Zedong, revealing a wealth of unheard-of facts: why Mao joined the Communist Party, how he came to sit at the top of the Chinese Communist Party, and how he seized China step by step. Writers Jung Chang and her husband Jon Halliday took ten years to complete this book, interviewing hundreds of Mao's relatives and friends, Chinese and foreign informants and witnesses who worked and interacted with Mao as well as dignitaries from various countries.
Purchase link:https://www.amazon.com/Mao-Story-Jung-Chang/dp/0679746323.
The tradition of matchmaking is still prevalent in northern rural areas today. This film records the story of Yang Xiuting, a matchmaker living in Guan County, Shandong Province. It describes how, due to economic reforms, rural people went to cities to find work. Subsequently, young people began to choose their own spouses. Thus, the ancient profession of matchmaker not only faces challenges, but also encounters new problems.
During the Cultural Revolution, 14.03 million urban junior and senior high school students said goodbye to their parents and families and left the cities to receive "re-education" in the "wide world." 10.48 million young intellectuals who had been sent to the army or returned to their hometowns were resettled in rural communities and squads. 1.26 million were placed in the newly-formed youth collectives and teams, while another 2.29 million were accepted by state-run farms and production and construction corps. The production and construction corps became the most concentrated place for intellectual youths, and had an undeniably important position in the whole movement of educated youths going to the countryside. This book describes the rise and fall of the production and construction corps and the fate of the educated youths who went to the countryside during the Cultural Revolution.
Luo Xiaojia, a young Yunnan Yi girl was trafficked to the plains of Shandong at the age of 17 and forced to marry a young farmer in the area. The film documents her family life in the unfamiliar Shandong countryside and her longing for home. In her tenth year in Shandong, she finally fights for the opportunity to return home. After a 4,000-kilometer journey, she returns to her hometown of Yunnan and sees her mother, whom she misses day and night. However, she struggles with conflicting emotions, and returns to Shandong with a mountain song that her mother sings for her. This movie reflects the sad fate of trafficked women in China and the social psychology that follows these tragedies.
Even today in China, some people have been trying to deny that there was a great famine in 1960. One of the reasons is: If there was a great famine, why did we not see the peasants' resistance? It is true that historically, in the event of a famine, peasants would loot grain, riot, and even break out in revolt in order to survive, but during the period 1958-1962, due to the special historical conditions, it seems that there is no record of peasants' resistance. But this was not the case. This article collects facts to prove the existence of peasant resistance.
In the 1990s, history scholar Chen Yongfa made a fundamental study of the opium economy two decades before the founding of the CCP and completed a monograph, "Poppies under the Red Sun: The Opium Trade and the Yan'an Model". Since then, more and more research articles have been written on the subject, and new information has appeared. Subsequently, the phenomenon of the opium economy of the CCP's Yan'an regime has also became an important field of study.
<i>Spark</i> was an underground magazine that appeared in the Tianshui area of Gansu Province in northwestern China during the 1959-1961 Great Famine. The magazine was lost for decades but in the late 1990s began to be republished electronically, becoming the basis of documentary films, essays, and books.
In 1959, the Great Famine was spreading across China. It was witnessed by a group of Lanzhou University students who had been branded as Rightists and sent down to labor in the rural area of Tianshui. They saw countless peasants dying of hunger, and witnessed cannibalism.
Led by Zhang Chunyuan, a history student at Lanzhou University, they founded <i>Spark</i> in the hope of alerting people to the unfolding disaster and analyzing its root causes. The students pooled their money to buy a mimeograph machine, carved their own wax plates, and printed the first issue. The thirty-page publication featured Lin Zhao's long poem, "A Day in Prometheus's Passion." The first issue also featured articles, such as "The Current Situation and Duty," which dissected the tragic situation of society at that time and hoped that the revolution would be initiated by the Communist Party from within.
The students planned to send the magazine to the leaders of the provinces and cities with a view to correcting their mistakes. But before the first issue of Spark was mailed and while the second issue was still being edited, on September 30, 1960, these students in Wushan and Tianshui were arrested, along with dozens of local peasants who knew and supported them. Among them: Zhang Chunyuan was sentenced to life imprisonment and later executed; Du Yinghua, deputy secretary of the Wushan County Committee of the Chinese Communist Party, was sentenced to five years' imprisonment for having interacted with the students, and later executed. Lin Zhao was detained and also executed. Other key members, such as Gu Yan, Tan Chanxue, and Xiang Chengjian, were all sentenced to long years in labor camps.
In the 1990s, Tan Chanxue devoted herself to researching historical information and figures to bring this history to life. She found in her personnel file (<i>dan'an</i>)photographs of the magazine, as well as self-confessions and other evidence used in the students' trial. Eventually, the photos were collated into PDFs, which began to circulate around China.
Editors' note: This site the original handwritten version and a PDF of all the articles from the first issue of <i>Spark</i>. We will also make available transcripts of the essays in Chinese and are searching for volunteers to translate the texts into English. Please contact us if you're interested in helping!