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The years 1959-1961 were very unusual in the history of disasters in China and the world in the 20th century. Anyone who has experienced it will recall the starvation years and the days when people starved to death everywhere. However, due to official concealment and denial, the number of people who died in this disaster has never been officially announced. The purpose of Jin Hui's article is to estimate the number of unnatural deaths during the three years of the 1959-1961 disaster in China. Based on public data released by the authoritative National Bureau of Statistics in China Jin concludes that about 40 million people died, which roughly matches studies by foreign scholars, who have estimated up to 45 million.

Xu Liangying is a well-known Chinese physicist, thinker and social activist. He has translated “The Collected Works of Albert Einstein”, published by The Commercial Press (three volumes, 1979). He was branded as a rightist in his youth, but in his later years he pursued constitutional democracy and became an outspoken public intellectual. This is a memoir written by his son Xu Ping after his passing in 2013.

When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.

Few books on recent Chinese history have caused such controversy as "The Tiananmen Papers". The book is ostensibly a collection of original documents compiled by Zhang Liang, a pseudonym for someone claiming to be a high-ranking CCP official who leaked the papers. The book’s credibility was aided by it being edited by two well-known western scholars of China, Perry Link, then of Princeton University and now of the University of California, Riverside, as well as Columbia University professor Andrew J. Nathan. An introduction was written by Orville Schell, a well-known writer on China who was then a professor at the University of California, Berkeley.  Almost immediately upon publication, the book was criticized for its unclear provenance, a point aided by Zhang Liang’s anonymity. Most scholars agreed that the papers were a mixture of previously released documents from government offices, which were uncontroversial, and accounts of meetings between senior leaders. The latter came under scrutiny, with some saying that the language appeared stilted or seemed to mix in language used in leaders’ public speeches.  This essay by the well-known Hong Kong publisher Bao Pu points out that since 2004, most people seem to feel that the issue of provenance will never be settled but that the documents are still important historically. Bao critiques this, using books published over the past two decades to update the question of authenticity. In careful language, he further questions key points of the documents, showing that they do not match new material, such as memoirs. Bao's conclusion: the Tiananmen Papers are not documents from the CCP’s archive, which is their claim, but rather works of dubious origin that cannot be used to better understand the events leading up to the massacre of civilians on the night of June 3-4, 1989. The top-secret documents, Bao writes, are a “phantom” that must not be used as building blocks for history.

Yu Luoke (May 1, 1942 - March 5, 1970): Worker, freelance writer, and public intellectual. Yu was born into an educated family in northeastern China, which for a period of time was under Japanese occupation. His father studied on a state scholarship in Waseda University in Tokyo, while his mother came from a wealthy family in Beijing and studied business at Tokyo Girls High School. When the two returned to China, they went into business, married, and had three children. When the CCP took power, the family was declared part of the “bourgeois class” and like other “black elements”--classes of people who the party declared to be enemies–was persecuted. The father was arrested in 1952 on charges of tax evasion and released. In 1957, Yu Luoke’s parents were declared Rightists and sent to labor camps. In 1959, Yu graduated from high school with highest honors but as the offspring of an undesirable class was not permitted to attend university. In 1961, he was allowed to work on a farm in a Beijing suburb, where he realized that class identity was also important in rural China–landlords and their children were even beaten to death. In 1964 he returned to the city and apprenticed at a machinery factory. Yu realized that he was part of an untouchable caste in Maoist China and would be condemned forever, no matter what he believed or how hard he worked. These experiences were the genesis of Yu’s essay, which became one of the most famous texts of the Mao era. Yu wrote it at the start of the Cultural Revolution. The ten-thousand character essay is called chushenglun, or “On Family Background” (sometimes translated as “On Class Origins"). In it, he warned that the “five black categories'' were becoming a permanent underclass, while China’s rulers were from the hongwulei, or “five red categories:” poor and lower-middle peasants, workers, revolutionary soldiers, revolutionary officials, and revolutionary martyrs, including their family members, children, and grandchildren. He warned of a new ruling class based on bloodlines.  The essay was published in a journal that Yu and his brother Yu Luowen called the "Journal of Secondary School Cultural Revolution." In January 1967, about thirty thousand copies were printed, and the young men began distributing them around the capital, selling them for two cents a copy. They sold out in a few hours. In February, they printed another eighty thousand copies. Soon, hundreds of letters each day arrived at Yu Luoke’s local post office—so many that he had to go collect them in person. The missives detailed how the Communists’ policies had caused them to suffer. People traveled from across China to visit them at their home, excited that someone finally had uncovered how the Chinese Communist Party ruled. The editorial board was expanded to twenty people, and the group sponsored debates and seminars. The Journal was closed down in April 1967. Yu Luoke began to write on economic inequality. In January 1968, he was arrested. Two years later, on 5 March 1970, Yu was executed by firing squad at Beijing Workers Stadium.

Even today in China, some people have been trying to deny that there was a great famine in 1960. One of the reasons is: If there was a great famine, why did we not see the peasants' resistance? It is true that historically, in the event of a famine, peasants would loot grain, riot, and even break out in revolt in order to survive, but during the period 1958-1962, due to the special historical conditions, it seems that there is no record of peasants' resistance. But this was not the case. This article collects facts to prove the existence of peasant resistance.