In August 2008, after the 100-day anniversary of the Sichuan earthquake, rescue teams began to withdraw and the media stopped reporting on the casualties of school employees, teachers, and students. Chengdu environmental worker Tan Zuoren and local volunteers, however, were still searching for the cause of the collapse of school buildings within the ruins. As winter arrived, Tan Zuoren and his colleague Xie Yihui trekked through more than 80 towns and villages in 10 counties and cities, covering a total of 3,000 kilometers. Finally, before the May 12 anniversary, they issued a report of their investigation, which was the first independent inquiry report on the Sichuan earthquake’s impact on schools. At the same time, Beijing artist Ai Weiwei furthered civilian investigation and new volunteers arrived in Sichuan to search for the names of students who died. This documentary is an incomplete record of a civilian investigation and a piece of testimony submitted to the court charging Tan Zuoren with “suspected subversion of the state.”
This film is in Chinese with Chinese subtitles.
This is a collection of essays by Cui Weiping, a professor at the Beijing Film Academy. The title, inspired by Hannah Arendt, covers a wide range of fields from poetry and movies to politics and ethics, and tells the stories of fascinating people, the construction of their inner world and external lives. These people include Hai Zi, Wang Xiaobo, Arendt, Woolf, Beauvoir, Tarkovsky, Kremer, Herbert, Havel, and many others. Behind these seemingly unrelated names, there are hints of these two interdependent spiritual dimensions: on the one hand, the construction of the external world in which we live; on the other hand, the construction of our own inner world, which cannot be neglected. This book, published by Renmin University of China Press in 2003, has had a significant impact on the development of civil society in China.
Shanghai is where the Cultural Revolution was launched, and the Shanghai Cultural Revolution is an important part of China's decade-long Cultural Revolution. This book is an important work about the decade-long Cultural Revolution in Shanghai. It has been commented that "Li Xun's book is the most detailed account of the Shanghai Cultural Revolution to date. Although other perspectives are possible, as far as political history is concerned, the basic framework is complete; and as far as the study and evaluation of the Cultural Revolution is concerned, the core of understanding the movement is almost lost without the Shanghai Cultural Revolution." This book was published by Oxford Press in 2015.
Here is a link to purchase the book from the publisher:
https://www.oupchina.com.hk/zh/general-interest/humanities/archives/2014/24_shanghai-cult-revolution
This book is Gao Hua's next masterpiece after *How the Red Sun Rose*. It entails a selection of papers published by the author between 1988 and 2004, covering the fields of Republican history, Communist Party history, and contemporary Chinese history. It captures the historical interaction between the present and the past. Gao reflects deeply on the far-reaching Chinese Communist Revolution. With a rigorous and empirical research methodology, he sketches a complex and colorful picture of history, presenting the multiple facets of twentieth-century China's history.
This film records the story of Liu Xianhong, a woman from rural Xingtai, Hebei, who contracted AIDS through a blood transfusion in the hospital and decided to publicly disclose her identity and sue the hospital. After fighting in the courts, she finally received compensation. This documentary demonstrates the surging awareness of civil rights in rural China at the grassroot level through depicting the experiences of several families and the concerted efforts of patients to form “care” groups to collectively defend their civil rights. Due to public awareness, media intervention, and legal aid, the government also introduced new policies to improve the situations of patients and their families.
This film is in Chinese with both English and Chinese subtitles.
Published in China in 1989, this book caused a sensation, reportedly selling as many as 300,000 copies. Described as the first "descriptive study" of the reality of China. In order to raise national awareness of the need for environmental protection, it examines the agricultural, environmental, and resource problems that China was likely to encounter in the course of modernization and predicts that the future would likely be even worse. The book was banned immediately after publication.
On May 12, 2008, when the Great Sichuan Earthquake struck, writer Liao Yiwu began to write "Chronicle of the Great Earthquake", which was serialized in <i>Democratic China</i> and reprinted on several Chinese websites. It had a wide impact. Liao went to Dujiangyan, Juyuan Township, Yingxiu and other earthquake-hit areas to conduct on-the-spot interviews. His travels and writings during the earthquake were reported and translated by many mainstream media.
In April 2009, Taiwan's Asian Culture Publishing published and distributed the traditional Chinese edition of <i>Earthquake Insane Asylum</i>, a pictorial and textual factual record that preserves the living conditions of the people during of the Sichuan earthquake.
This movie captures the lives of miners in small coal mines in the Qilian Mountain area of Qinghai Province. At 3600 meters above sea level, the air here is thin. Miners in the small coal kilns labor hard in a working environment without any protection, and usually get silicosis after 5-10 years of work, thus losing their ability to work. If they die in an accident, their families receive only meager compensation. This is a true record of the survival of China's grassroots laborers in the early 1990s.
Fiber City—the collective name Fujian Textile and Chemical Fiber Factory—was founded in 1971. China's first production in the 1970s, one of the nine Vinylon factories located in Yongan City, Fujian Province, deep in the mountains, 3 kilometers outside the outskirts of the industrial town. Once glorious, it has been gradually lowering its curtains. The old factory buildings are mottled, its young workers are now gray-haired, and many have left. The documentary shows the fate of this big factory during the planned economy.
During the ten years of the Cultural Revolution, ideological control was extremely harsh. However, a small group of young people at great personal risk still carried out extremely serious study and thinking.
This book is a study of this group of young thinkers. Written by Yin Hongbiao (b. 1951), a professor of history at Peking University, it examines the lives and motivations of some of these contrarian thinkers. Instead of focusing on well known thinkers from the Cultural Revolution, such as Yu Luoke, Professor Yin seeks to rescue "missing persons" from history. These are not mainstream public intellectuals, but grassroots thinkers who challenge the mainstream. In this book, they include people such as Chen Erjin, a young man from the mountainous province of Guizhou, who in 1976 published an essay "On Privilege" that proposed protection of human rights and a western-style separation of powers.
The book also allows us to understand the thinking of young people from the middle of the last century. As the critic Hu Ping noted in a review of this book (https://www.rfa.org/mandarin/pinglun/huping/hp-11302009095820.html):
"The 19th-century Russian thinker Herzen wrote: 'Can future generations understand and evaluate all the horrors and all the tragic aspects of our existence? ... Oh, let future generations linger on before we sleep under the tombstone, let us meditate and pay our respects; we are worthy of their respect!' Reading "Footprints of the Missing" written by Dr. Yin Hongbiao of Peking University reminds me of Herzen's words."
This monograph by Sun Liping, a professor at Tsinghua University, was published by China Literature Publishing House in 2003. The author systematically analyzes a series of changes in Chinese social life since the 1990s. The book discusses the meaning and characteristics of fractured society; the formation and background of fractured society; widening income gaps and the formation of vulnerable groups; the new urban-rural dual structure; trust crisis and social order; social conflicts and institutional innovation, etc.
This book is a collection of political essays by Nobel Peace Prize winner Liu Xiaobo. It is a sister volume to *Single-Edged Poisoned Sword - A Critique of Contemporary Nationalism in China*, which covers many aspects of Chinese politics, including: one-party dictatorship, powerful capitalism, rights defense, June Fourth, and nationalism.
This book is about Gu Zhun, a Chinese economist, historian and philosopher. Gu Zhun was the first person to put forward the theory of China's socialist market economy, which became a key concept in the Reform era, helping to justify the use of markets in a socialist system. He also devoted himself to the study of politics, history and philosophy, translating several foreign classic works on economics and democracy and writing a large number of articles. Due to his independent thinking and dissent, he suffered repeated political persecution, including during the Anti-Rightist Campaign and the Cultural Revolution (for more information on Gu Zhun, see his biographical entry). As he personally experienced the Anti-Rightist Campaign, the Great Famine, and the Cultural Revolution, his diary is also considered a valuable source of information on these historical events. By documenting and analyzing his life, thoughts, and the eras in which he lived, Wang's book shows how Gu Zhun persisted in his "pursuit and search for the freedom and equal rights that are inherent to all human beings " (author's preface) in an era when independent thinking was suppressed. This book was published in 2015 by the Great Mountain Culture Publishing House in Hong Kong.
This book contains the only three surviving diaries of Gu Zhun: one from October 1959 to January 1960 when he was exile to work in a labor camp in Shangcheng, Henan Province, one from October 1969 to September 1971 when he was sent to work in the May Seventh Cadre School in Xi County, Henan Province, and one from October 1972 to October 1974 when he returned to Beijing. The first two diaries, written during the Great Famine and the Cultural Revolution, record the tragedies Gu Zhun witnessed during the Great Famine as well as his own endurance of hunger, and how he underwent repeated punishment and ideological education as a Rightist. The third diary is a simple record of his life, but it shows that Gu Zhun spent the last two years of his life almost exclusively in reading, translating and writing. Since he personally experienced the Anti-Rightist Campaign, the Great Famine, and the Cultural Revolution, these three diaries are considered a valuable source of information about these historical events. In addition to Gu Zhun's diary, the book includes Gu Zhun's translation manuscript of a chapter on Christianity in English political scientist George Catlin’s book *A History of Political Philosophers* published in 1939. The book also includes his last letter to his sixth brother Chen Minzhi, several articles by other people commemorating Gu Zhun, and interviews with Gu Zhun's close friends. The book was published by the Economic Daily Press in 1997.
This book is a masterpiece by Chinese scholar Li Honglin. The author was a representative of the ideological liberation movement during reform and opening up and was arrested after the Tiananmen Square incident in 1989. This book summarizes the various ideological purges launched by the CCP since its establishment in 1949.
Li Yizhe is the signature of a famous large-print newspaper, “About Socialist Democracy and the Rule of Law,” during the Cultural Revolution in mainland China. The newspaper was co-authored by three people: Li Zhengtian, a student at the Guangzhou Academy of Fine Arts; Chen Yiyang, a high school student; and Wang Xizhe, a factory worker. The name Li Yizhe was created with characters taken from each of the three names.
"Li Yizhe" wrote three drafts from September 13, 1973 to November 7, 1974. On November 10, 1974, the newspaper was publicly posted on the streets of Guangzhou, with a total of sixty-seven sheets of white paper and more than 26,000 words. The content called for socialist democracy and the rule of law, in the form of a critique of the "Lin Biao system." It pointed directly at the shortcomings of the CCP's ultra-leftist movement that had trampled on democracy and the rule of law since the founding of the CCP. The newspaper pointed out that the social and historical conditions under which Lin Biao's group emerged reflected the ideology of China's feudal society, which had lasted for more than 2,000 years, and that the essence of Lin Biao's counter-revolutionary group reflected the ideology of the extreme left. Without naming names, the broadsheet also pointed out the many crimes of those in power and, in connection with these phenomena, analyzed the serious problems of the socialist "system" itself. Li Yizhe and others were arrested in 1977 and rehabilitated a year later.
On August 8, 1966, the Central Committee of the Communist Party of China adopted the "Sixteen Articles" of the Cultural Revolution. Soon after, Liu Wenhui, a young mechanic in Shanghai who had been labeled as a Rightist in 1957, wrote pamphlets and leaflets clearly opposing the Cultural Revolution, the "Sixteen Articles," authoritarianism, and tyranny. Liu was arrested on November 26 of that year. Four months later, he was executed for "counter-revolutionary crimes." Liu Wenhui became the first person known to have been publicly shot for opposing the Cultural Revolution. The author of this book, Liu Wenzhong, was Liu Wenhui's co-defendant and survived thirteen years in prison. In this autobiography, Liu Wenzhong describes in detail not only Liu Wenhui's ideology but also how he was killed by the tyrannical government.
The tradition of matchmaking is still prevalent in northern rural areas today. This film records the story of Yang Xiuting, a matchmaker living in Guan County, Shandong Province. It describes how, due to economic reforms, rural people went to cities to find work. Subsequently, young people began to choose their own spouses. Thus, the ancient profession of matchmaker not only faces challenges, but also encounters new problems.
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.
Wang Yi, of Chengdu, Sichuan Province, is a well-known Chinese intellectual who later became a pastor. The Early Rain Reformed Church that he led was one of the most famous unregistered churches in China. The church occupied the floor of an office building in Chengdu and had its own bookstore, seminary, and pre-school. It regularly had services of hundreds of people. Later, the church had internal conflicts, while at the same time Wang became more outspoken in his criticism of the government. In 2018, he criticized Xi Jinping for abolishing term limits and allowing himself to become ruler of China for life. Pastor Wang was sentenced to nine years in prison in 2019.
This book is based on the recordings of Pastor Wang's classes at Early Rain in 2018. The first five chapters were reviewed by Pastor Wang himself, but he was arrested before he could complete the review of the last five chapters. The essays cover key issues that concerned Wang, including the role of the church in China as a city on the hill, the role of the Reform church in China, and the history of unregistered churches in China.