This book is the memoir of Chinese economist's Yang Xiaokai. It tells the stories of more than two dozen characters he met while imprisoned in Changsha during the Cultural Revolution. Published in 1994, it was reprinted in 1997 and 2016. The English version is titled *Captive Spirits: Prisoners of the Cultural Revolution*, published by Stanford University Press in 1997.
On May 12, 2008, when the Great Sichuan Earthquake struck, writer Liao Yiwu began to write "Chronicle of the Great Earthquake", which was serialized in <i>Democratic China</i> and reprinted on several Chinese websites. It had a wide impact. Liao went to Dujiangyan, Juyuan Township, Yingxiu and other earthquake-hit areas to conduct on-the-spot interviews. His travels and writings during the earthquake were reported and translated by many mainstream media.
In April 2009, Taiwan's Asian Culture Publishing published and distributed the traditional Chinese edition of <i>Earthquake Insane Asylum</i>, a pictorial and textual factual record that preserves the living conditions of the people during of the Sichuan earthquake.
The author of this book, Ding Shu, is a Chinese scholar living in the United States. Published in 1991 by the Hong Kong-based "Nineties Magazine", this book is the first monograph on the Great Famine in China. It has been described by some scholars as the cornerstone of the study of the Great Famine in China. The book was later updated and reprinted. The book starts from the cooperative movement and moves on to the Great Leap Forward, the Great Iron and Steel Refining, the People's Commune, the Satellite Release and the Great Communist Wind; then, it turns to the Lushan Conference against right-leaning as well as the 7,000 People's Congress in 1962. The author collected almost all the information that could be collected at that time and summarized it to describe the situation of this great famine and its causes and consequences. The content of this book is from the website of the Chinese blog "Bianchengsuixiang" (编程随想).
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.
Land reform is one of the important events that affected the course of Chinese history in the twentieth century. Liao Yiwu spent two years on and off from the end of 2005 to complete <i>The Last Landlord</i>. The book comprises interviews with land reform survivors. As the author says, "Based on the degree of physical and mental weakening of the interviewees, I estimate that in another five or six years, the history of the land reform as orally told by those who witnessed it will be completely untraceable."
The revised edition of this book was published by *Open Magazine* in Hong Kong in 2007. The first edition was published in 1991 and was revised and reprinted twice, in 1993 and 1995. The book collects a large amount of information about the anti-rightist movement, including survey interviews with victims of the anti-rightist movement and their relatives and friends. It is a complete record of the anti-rightist movement, which comprehensively analyzes and discusses the whole process of the anti-rightist movement, as well as its ins and outs, causes and consequences. Regarding the number of "rightists," the statistics of the CCP authorities had been limited to 550,000 people. According to Ding Lyric's analysis, there were about 1.2 million people who were labeled as "rightists" in the Anti-Rightist Movement.