In 1930, a mutiny erupted in the Red Army in the town of Futian. In the ensuring purge, more than 700 officers were executed. After this, the campaign to root out Anti-Bolshevik (AB) groups spread to various parts of China, with 70,000 executed. Occurring just nine years after the founding of the CCP, it is one of the earliest and most significant purges in the party's early history.
The first person to pay attention to the Futian Incident was Professor Dai Xiangqing of the Jiangxi Provincial Party School. Starting in late 1979, he and other colleagues went to southern Jiangxi to collect materials, conduct interviews and investigate, and found that this was an unjust and wrong case, and began to publish articles on the matter.
In the early 1980s, Dai Xiangqing sent his article to a senior general in the PLA, Xiao Ke. After that, the research on the Futian Incident attracted the attention of senior central officials. The CCP's party history research agency sent people to Hunan and Jiangxi to investigate and collect materials. The Organization Department of the Central Committee of the Communist Party of China sent a review team for the Futian Incident and reported the vindication documents to the central government, but even today there is currently no official conclusion on the matter.
This book is an important study of the early history of the Communist Party of China, often mentioned by prominent independent historians, such as Yang Kuisong. As an officially recognized research project, this book does not make ideological breakthroughs, but its detailed historical materials, and its data index make it particularly valuable for understanding this historical event.
This book was published by Henan People's Publishing House in 1994.
This book is the memoir of Chinese economist's Yang Xiaokai. It tells the stories of more than two dozen characters he met while imprisoned in Changsha during the Cultural Revolution. Published in 1994, it was reprinted in 1997 and 2016. The English version is titled *Captive Spirits: Prisoners of the Cultural Revolution*, published by Stanford University Press in 1997.
On May 12, 2008, when the Great Sichuan Earthquake struck, writer Liao Yiwu began to write "Chronicle of the Great Earthquake", which was serialized in <i>Democratic China</i> and reprinted on several Chinese websites. It had a wide impact. Liao went to Dujiangyan, Juyuan Township, Yingxiu and other earthquake-hit areas to conduct on-the-spot interviews. His travels and writings during the earthquake were reported and translated by many mainstream media.
In April 2009, Taiwan's Asian Culture Publishing published and distributed the traditional Chinese edition of <i>Earthquake Insane Asylum</i>, a pictorial and textual factual record that preserves the living conditions of the people during of the Sichuan earthquake.
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.
Land reform is one of the important events that affected the course of Chinese history in the twentieth century. Liao Yiwu spent two years on and off from the end of 2005 to complete <i>The Last Landlord</i>. The book comprises interviews with land reform survivors. As the author says, "Based on the degree of physical and mental weakening of the interviewees, I estimate that in another five or six years, the history of the land reform as orally told by those who witnessed it will be completely untraceable."