This is a collection of essays by Cui Weiping, a professor at the Beijing Film Academy. The title, inspired by Hannah Arendt, covers a wide range of fields from poetry and movies to politics and ethics, and tells the stories of fascinating people, the construction of their inner world and external lives. These people include Hai Zi, Wang Xiaobo, Arendt, Woolf, Beauvoir, Tarkovsky, Kremer, Herbert, Havel, and many others. Behind these seemingly unrelated names, there are hints of these two interdependent spiritual dimensions: on the one hand, the construction of the external world in which we live; on the other hand, the construction of our own inner world, which cannot be neglected. This book, published by Renmin University of China Press in 2003, has had a significant impact on the development of civil society in China.
Author Hu Ping was involved in the Xidan Democracy Wall movement in the late 1970s and now lives in the United States.
He has successively chaired the pro-democracy publications <i>China Spring</i> and <i>Beijing Spring</i>. This book, published in 1992, analyzes the reasons for the failure of the June Fourth Movement and summarizes the lessons learned. The last two chapters suggest how to continue the pro-democracy movement in the future.
The Xi’an-based videographer Zhang Shihe, or Tiger Temple, has been a fixture on the independent Chinese history scene for more than twenty years. In 2010, he began a thirty-part series of short interviews with leading Chinese thinkers called “Working Toward Civil Society,” in which he explores how China can build a true civil society. Some of those interviewed have now been silenced, passed away, or moved abroad, making the series itself a work of history.
In this episode, Zhang interviews one of China’s most thoughtful public thinkers, Cui Weiping. Cui is a professor at the Beijing Film Academy, and translator of Havel into Chinese. She was a signer of Charter 08, and friend of the late Nobel Peace Prize laureate Liu Xiaobo. Although the interview is only 8 minutes long, Cui touches on some of the key problems that continue to plague China: how to break free of overwhelming government control of civic life?
Note to English speakers: this interview only has Chinese subtitles. The CUA is working to add English subtitles to all of our video offerings so check back in a few months.
How many people were "killed," "imprisoned," and "controlled" in the whole "anti-revolution" campaign? Mao Zedong later said that 700,000 people were killed, 1.2 million were imprisoned, and 1.2 million were put under control. Mao's statement was naturally based on a report made in January 1954 by Xu Zirong, deputy minister of public security. Xu reported at the time that since the anti-revolution campaign, the country had arrested more than 262,000, of which "more than 712,000 counter-revolutionaries were killed, more than 12,900,000 were imprisoned, and 1,200,000 were put under control, and more than 380,000 were released through education because their crimes were not considered serious after their arrest." (3) Taking the figure of 712,000 executed, it already amounts to one and two-fourths thousandths of one percent of the country's 500 million people at that time. This figure is obviously much higher than the one-thousandth of a percent level originally envisioned by Mao Zedong.
The occupation of the Northeast was key to the CCP's success in seizing power in 1949. The author of this book, Yang Kuisong, is a professor and doctoral director of the Department of History at East China Normal University, and a researcher at the Institute of Modern History at the Chinese Academy of Social Sciences. This book describes the CCP's taking of the Northeast as well as the competition between the U.S. and the Soviet Union at that time. After reading it, you will understand: how the Soviet Union played a key role in the CCP's occupation of the Northeast.
This book is a collection of several long articles and commentaries by Hu Ping on Falun Gong and the persecution and repression against Falun Gong practitioners. From an independent perspective, this book responds to a series of unfair criticisms and stigmatization of Falun Gong by the Chinese authorities and the public, calling on society to fight for the basic rights of Falun Gong practitioners who have been persecuted.