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This book is about Gu Zhun, a Chinese economist, historian and philosopher. Gu Zhun was the first person to put forward the theory of China's socialist market economy, which became a key concept in the Reform era, helping to justify the use of markets in a socialist system. He also devoted himself to the study of politics, history and philosophy, translating several foreign classic works on economics and democracy and writing a large number of articles. Due to his independent thinking and dissent, he suffered repeated political persecution, including during the Anti-Rightist Campaign and the Cultural Revolution (for more information on Gu Zhun, see his biographical entry). As he personally experienced the Anti-Rightist Campaign, the Great Famine, and the Cultural Revolution, his diary is also considered a valuable source of information on these historical events. By documenting and analyzing his life, thoughts, and the eras in which he lived, Wang's book shows how Gu Zhun persisted in his "pursuit and search for the freedom and equal rights that are inherent to all human beings " (author's preface) in an era when independent thinking was suppressed. This book was published in 2015 by the Great Mountain Culture Publishing House in Hong Kong.

This book is part of author Eva's "Famine Trilogy." Because her mother was a survivor of the famine in Gansu, Eva has obsessively pursued and recorded that tragic history. She visited a dozen counties in Gansu and Shaanxi four times and interviewed two hundred and fifty people. The list of starving victims recorded in the book is about eight hundred and thirty, while as many as one hundred and twenty-one incidents of cannibalism and cannibalistic phenomena were recorded.

This is the first book in author Eva's "Famine Trilogy," in which she traveled to Qin'an County, Tongwei County, and Tianshui District in Gansu Province as well as to Yaozhou and Tuxian County in Shaanxi Province in 2011. She interviewed more than two hundred survivors of the Great Famine, with the oldest person being ninety-five years old and the youngest being fifty-eight years old. This book allows these lowest class, mostly uneducated peasants to speak and provide their own witness, leaving behind their voices and oral history. Based on interviews with more than fifty interviewees, the book contains the names of more than five hundred victims and forty-nine incidents of cannibalism.

This book is part of writer Eva's "Famine Trilogy." It is also the only oral history monograph on women and children who fled the famine in Gansu and Shaanxi from 1958 to 1963 as of now. More than 1.3 million people starved to death in Gansu Province, the hardest-hit area of the Great Famine, and more than 100,000 women between the ages of 16 - 15 years old fled the famine and left Gansu. What happened to them and their children is one of the most tragic memories of the Great Famine.

Author Eva writes about her relationship with Gao Yaojie, a Chinese doctor. Dr. Gao Yaojie, who was severely repressed by the Chinese government for exposing the mass infection of Chinese farmers in Henan Province, China, by selling their blood, had no choice but to leave China at the age of 78 and go into exile in the United States. The dissemination of her story is strictly forbidden in China. In this book, author Eva describes Gao Yaojie's noble heart, her story, and her experiences.

This book concerns two Chinese economists, Xue Mingjian and Sun Yefang. Xue Mingjian (1895-1980,  former name Xue Epei, he changed his name after joining the volunteer student armies during the 1911 revolution - Mingjian (明剑) meant “to eliminate the Qing government with sword and revenge on behalf of the Ming Dynasty (剑除满清，为朱明报复)” ) was "the founder of modern Chinese national enterprise economics, the pioneer of modern national industry, a civil society activist, educator and scholar" (author's preface). He served as a delegate to the National People's Congress of the Republic of China, Senate member of the Kuomintang, and a popularly elected legislator. Sun Yefang (1908-1983, former name Xue Eguo, he changed his name out of security concern after the incident that he got arrested by KMT when he was a underground CCP member), by contrast, a member of the Communist Party of China, was an important economist in post-1949 China, who was persecuted during the Cultural Revolution and regained attention and respect after the reform and opening-up period. The author tells the story of the two brothers' very different life trajectories, while pointing out that even though they were in different political camps, their concern for and practice of humanitarianism were in fact the same. The book was first published by China SDX Joint Publishing in 2009, and was to be reprinted by Economic Press China in 2014, but it was censored. The version in our archive is published by Boden House in 2023.

Traveling Chinese history scholar Li Jianglin began working on the Tibet issue in 2004. She has traveled to India every year in search of Tibetan refugees, visited 14 Tibetan refugee settlements in India and Nepal, contacted more than 200 exiled Tibetans from the three regions of Tibet, and personally interviewed the Dalai Lama in Dharamsala, the seat of the Tibetan government-in-exile, in 2008. In 2010, Li Jianglin completed her book <i>Lhasa 1959!</i> by drawing on interviews, information searches, and rare historical photographs provided by the Tibetan government in exile, in the hope of reconstructing the little-known history of the Dalai Lama's departure from Tibet in 1959. The book was published by Taiwan's Lianjing Publishing House in 2010 and reprinted in 2016.

Around the eighth century A.D., the founder of Tibetan Buddhism, Guru Rinpoche, prophesied, "When the iron bird flies in the sky and the iron horse runs on the earth, the Tibetans will be dispersed all over the world like ants, and the Buddha's Dharma will be spread into the land of the red people." More than 1,000 years later, in the middle of the 20th century, the Chinese Communist Party drove the "iron bird" across the sky and rode the "iron horse" across the plateau. The Tibetans courageously rose up to resist resulting in with countless deaths countless deaths. Those who survived were forced to leave their homeland and live in exile in India, drifting around the world. Thus, the prophecy came true. From a military point of view, the Tibetan war in Tibet was a victory, but it received only minimal publicity. The official version of the Party's history is either vague or evasive about the bloody massacre during the entry into Tibet, attempting to cover it up by "suppressing armed rebellion" and "purging counter-revolutionaries". More than sixty years later, this war has yet to be demystified. Li Jianglin, an independent scholar, was moved by the tragedy of the war and the plight of the Tibetans, and endeavored to restore the historical facts. Since 2004, she has devoted herself to research, visiting hundreds of Tibetan elders, searching for tens of thousands of historical materials, collecting military archives, and comparing them with the official published materials of the Communist Party of China, in order to present memories of past, little by little.