This book is a collection of nineteen feature articles by well-known contemporary scholars, researchers, and writers. They recapitulate their own experiences during the Cultural Revolution in a literary style.
When the Cultural Revolution broke out, they were all young people in their twenties. These reminiscence articles are the result of a rare collective reflection after the end of the Cultural Revolution. The authors described their own experiences during the Cultural Revolution in the articles, providing a personal perspective on history.
The chief editor of this book is the philosopher and activist Xu Youyu, a former researcher at the Institute of Philosophy, Chinese Academy of Social Sciences. Xu signed and made suggestions on Charter 08, and also is a co-founder of the New Citizens Movement. Since 2015 he has resided in New York City, where he has been a visiting scholar at the New School for Social Research.
This book was published by China Federation of Literary and Art Circles Publishing Corporation in 1998.
The author of this book, Ding Shu, is a Chinese scholar living in the United States. Published in 1991 by the Hong Kong-based "Nineties Magazine", this book is the first monograph on the Great Famine in China. It has been described by some scholars as the cornerstone of the study of the Great Famine in China. The book was later updated and reprinted. The book starts from the cooperative movement and moves on to the Great Leap Forward, the Great Iron and Steel Refining, the People's Commune, the Satellite Release and the Great Communist Wind; then, it turns to the Lushan Conference against right-leaning as well as the 7,000 People's Congress in 1962. The author collected almost all the information that could be collected at that time and summarized it to describe the situation of this great famine and its causes and consequences. The content of this book is from the website of the Chinese blog "Bianchengsuixiang" (编程随想).
This book seeks to reveal the characteristics of the Red Guard movement through the study of the Red Guard's spiritual qualities, such as the mode of action of the rebellion, the formation of factions and regional differences, as well as the types of Red Guard ideology and the trend of change before and after the Cultural Revolution, etc. The author is a peer of the Red Guard and has accumulated first-hand information on the subject through extensive interviews and documentary research. The author of this book, Xu Youyu, is a peer of the Red Guards, and has accumulated first-hand information about the research through a large number of interviews and documentary research. At present, there are very few studies that analyze the formation of the Red Guards' mentality based on oral data and case studies. Therefore, this book is of great reference value to researchers in this field. This book was published by the Chinese University of Hong Kong Press in 1999.
Traveling Chinese history scholar Li Jianglin began working on the Tibet issue in 2004. She has traveled to India every year in search of Tibetan refugees, visited 14 Tibetan refugee settlements in India and Nepal, contacted more than 200 exiled Tibetans from the three regions of Tibet, and personally interviewed the Dalai Lama in Dharamsala, the seat of the Tibetan government-in-exile, in 2008. In 2010, Li Jianglin completed her book <i>Lhasa 1959!</i> by drawing on interviews, information searches, and rare historical photographs provided by the Tibetan government in exile, in the hope of reconstructing the little-known history of the Dalai Lama's departure from Tibet in 1959. The book was published by Taiwan's Lianjing Publishing House in 2010 and reprinted in 2016.
Around the eighth century A.D., the founder of Tibetan Buddhism, Guru Rinpoche, prophesied, "When the iron bird flies in the sky and the iron horse runs on the earth, the Tibetans will be dispersed all over the world like ants, and the Buddha's Dharma will be spread into the land of the red people." More than 1,000 years later, in the middle of the 20th century, the Chinese Communist Party drove the "iron bird" across the sky and rode the "iron horse" across the plateau. The Tibetans courageously rose up to resist resulting in with countless deaths countless deaths. Those who survived were forced to leave their homeland and live in exile in India, drifting around the world. Thus, the prophecy came true. From a military point of view, the Tibetan war in Tibet was a victory, but it received only minimal publicity. The official version of the Party's history is either vague or evasive about the bloody massacre during the entry into Tibet, attempting to cover it up by "suppressing armed rebellion" and "purging counter-revolutionaries". More than sixty years later, this war has yet to be demystified. Li Jianglin, an independent scholar, was moved by the tragedy of the war and the plight of the Tibetans, and endeavored to restore the historical facts. Since 2004, she has devoted herself to research, visiting hundreds of Tibetan elders, searching for tens of thousands of historical materials, collecting military archives, and comparing them with the official published materials of the Communist Party of China, in order to present memories of past, little by little.
How can China build a true civil society? Since 2010, independent director Tiger Temple has conducted a series of interviews with scholars and civil society participants.
The revised edition of this book was published by *Open Magazine* in Hong Kong in 2007. The first edition was published in 1991 and was revised and reprinted twice, in 1993 and 1995. The book collects a large amount of information about the anti-rightist movement, including survey interviews with victims of the anti-rightist movement and their relatives and friends. It is a complete record of the anti-rightist movement, which comprehensively analyzes and discusses the whole process of the anti-rightist movement, as well as its ins and outs, causes and consequences. Regarding the number of "rightists," the statistics of the CCP authorities had been limited to 550,000 people. According to Ding Lyric's analysis, there were about 1.2 million people who were labeled as "rightists" in the Anti-Rightist Movement.