This book is Gao Hua's next masterpiece after *How the Red Sun Rose*. It entails a selection of papers published by the author between 1988 and 2004, covering the fields of Republican history, Communist Party history, and contemporary Chinese history. It captures the historical interaction between the present and the past. Gao reflects deeply on the far-reaching Chinese Communist Revolution. With a rigorous and empirical research methodology, he sketches a complex and colorful picture of history, presenting the multiple facets of twentieth-century China's history.
The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
More than 70 years ago, a massive wave of revolutionary terror swept through the CCP-led Jiangxi Soviet Union. Thousands of Red Army officers and soldiers, as well as members of the Party and the general public in the base area, were brutally murdered in a purge called the "Purging of the AB Troupe." Gao Hua's article examines why Mao Zedong initiated the "purge of the AB Group" in the Red Army and the base areas. What was Mao's rationale for the Great Purge? What is the relationship between the Great Terror and the establishment of a new society? Why did Mao stop using the "Fighting the AB Groups" as a means of resolving internal conflicts in the Party after he assumed real power in the CCP?
Originally published in Hong Kong in Chinese in 2000, Gao Hua’s epic description of an early Communist Party campaign against dissent describes a pattern of thought reform and control that would hold true for decades to come. Written despite official harassment and Gao’s failing health, How the Red Sun Rose is a touchstone for China’s unofficial history movement. It was translated into English in 2019 and published by Columbia University Press. Purchase here: https://cup.columbia.edu/book/how-the-red-sun-rose/9789629968229.
The years 1959-1961 were very unusual in the history of disasters in China and the world in the 20th century. Anyone who has experienced it will recall the starvation years and the days when people starved to death everywhere. However, due to official concealment and denial, the number of people who died in this disaster has never been officially announced.
The purpose of Jin Hui's article is to estimate the number of unnatural deaths during the three years of the 1959-1961 disaster in China. Based on public data released by the authoritative National Bureau of Statistics in China Jin concludes that about 40 million people died, which roughly matches studies by foreign scholars, who have estimated up to 45 million.
The first edition of this book was published two years before the landmark event on July 5 in Urumqi from which the ethnic problems in Xinjiang erupted. The "July 5 Incident" was an ethnic vendetta in Urumqi that resulted in thousands of deaths and injuries. It has been regarded as a turning point in the all-out hostility between Uyghurs and Han Chinese and in the shift of Xinjiang's governance from economic development to political high-handedness. The book is thus considered prescient and ahead of its time. Before writing the book, Wang Lixiong had been imprisoned for more than 40 days on the charge of "stealing secret state documents." But this imprisonment brought him a great reward: he was to meet Muhtar, an ethnic Uyghur who was also a political prisoner. "It was because of Muhtar that the book took on a new perspective," says Wang Lixiong. Xinjiang is no longer a symbol in documents, books and materials, but has real flesh and blood, emotions, and even body heat.
In this book, author Wang Lixiong presents his arguments with a great deal of personal experience and field work. The book covers the history of the Tibetan issue, the current situation, and various aspects. The book was first published by Mirror Books in Hong Kong in 1998, and an updated edition was released in 2009.
This book is a compilation of some of Gao Hua's speeches, book reviews, commentaries on current affairs, reviews of student papers, and lecture transcripts. It includes his studies and reflections on themes around revolution, civil war, and nationalism, his comments on the works of Long Yingtai, Wang Dingjun, and Mao Zedong, and his observations on Taiwan's social and political realities during his visits to Taiwan. In addition, the book contains a selection of Gao Hua's lecture notes on the theory and methodology of historiographical research, as well as on the production of official historical narratives and the development of folk history, enabling readers to gain further understanding of the philosophy and methodology behind Gao Hua’s research.
The book was published by Guangxi Normal University Press in November 2015 before the fourth anniversary of Gao Hua's death, for which the publisher was disciplined by the Central Propaganda Department and the State Administration of Press, Publication, Radio, Film and Television.