This book is the memoir of Chinese economist's Yang Xiaokai. It tells the stories of more than two dozen characters he met while imprisoned in Changsha during the Cultural Revolution. Published in 1994, it was reprinted in 1997 and 2016. The English version is titled *Captive Spirits: Prisoners of the Cultural Revolution*, published by Stanford University Press in 1997.
The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
The author of this book was a reporter for "Sing Tao Daily" and was stationed in Beijing at the end of April 1989 to cover the democracy movement. The book is divided into six main parts: Square Facts records the course of the 1989 democracy movement, from the author's visit to Beijing in April to the early morning of June 4, when she and the masses were evacuated from Tiananmen Square. The second part concerns post-hijacking memories, which are some of the author's interviews from 1989. The third part concerns the interviews. The author had interviewed 7 student leaders and intellectuals that year. The leaders told her the reasons why they devoted themselves to the student movement. The fourth part is about the rest of the author's life, from June 4 to December 1990. The author has recorded some fragments of her speeches to the secondary school students in Hong Kong. Some of them are sentimental, some of them are confessional, and all of them are sincere and heartfelt. The fifth part is "Twenty Years of Wounds," which is a reminiscence written by the author on the 20th anniversary of June Fourth. The sixth part is about the grassroots of June 4. These grassroots actors have been pretty much forgotten. The author wanted to write a biography of the grassroots of June 4 in order to fill in gaps in history.
The years 1959-1961 were very unusual in the history of disasters in China and the world in the 20th century. Anyone who has experienced it will recall the starvation years and the days when people starved to death everywhere. However, due to official concealment and denial, the number of people who died in this disaster has never been officially announced.
The purpose of Jin Hui's article is to estimate the number of unnatural deaths during the three years of the 1959-1961 disaster in China. Based on public data released by the authoritative National Bureau of Statistics in China Jin concludes that about 40 million people died, which roughly matches studies by foreign scholars, who have estimated up to 45 million.
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.