This book is Gao Hua's next masterpiece after *How the Red Sun Rose*. It entails a selection of papers published by the author between 1988 and 2004, covering the fields of Republican history, Communist Party history, and contemporary Chinese history. It captures the historical interaction between the present and the past. Gao reflects deeply on the far-reaching Chinese Communist Revolution. With a rigorous and empirical research methodology, he sketches a complex and colorful picture of history, presenting the multiple facets of twentieth-century China's history.
The author of this book, Kong Lingping, who lives in Chongqing, was labeled as a rightist in his youth. He has lived through all the political movements of the Chinese Communist Party (CCP). This book is based on the author's own experience, from birth to 2009.
In 1984, CCP’s reformist leader Hu Yaobang sent more than 1,300 officials to Dao County in Hunan Province to investigate mass killings that occurred in 1967 during the Cultural Revolution. Tan joined the team for part of its stay in Dao County. As a writer for a state publication, Tan gained a number of documents unearthed during the investigation and conducted interviews, based on which he wrote an article of 100,000 characters. His editors, however, said it could not be published because the political climate was changing with the start of the "bourgeois liberalization" campaign, which eventually led to Hu's fall. Tan decided to continue his investigation and traveled to Dao County many times to do follow-up interviews. Tan collected millions of words of information, including nearly 400 case studies, and interviewed almost all the key figures who agreed to be interviewed.
In 2010, Tan published Blood Myths: the 1967 Mass Killings in Dao County, Hunan Province during the Cultural Revolution through Hong Kong-based Tianxingjian Publishing House. This nine-volume work consists of 83 chapters and more than 500,000 characters. According to Tan's investigation, in the 66 days from August 13 to October 17, 1967, more than 9,000 villagers, including women and children, were killed or forced to commit suicide because they were wrongly accused of engaging in counter-revolutionary activities. More than 14,000 people were directly implicated in the killings, including 426 state cadres, 2,767 village officials, and 3,880 Communist Party members. Unlike works on the history of the Cultural Revolution previously published in China that focused on the persecution of intellectuals, this book presents the systematic violence suffered by villagers. The book contains not only the words and stories of a large number of those killed, but also those of the killers and others involved, enabling readers to develop an all-encompassing, multi-faceted understanding of this tragic event. According to Yang Jisheng (see separate entry), most of the information about the mass killings currently circulating at home and abroad originated from Tan's investigations and interviews.
The book was reprinted in 2011 and a revised edition was published in 2016, expanding the book to 700,000 words. In 2017, Oxford University Press published <i><a href="https://global.oup.com/academic/product/the-killing-wind-9780190622527?cc=us&lang=en&">The Killing Wind: A Chinese County's Descent into Madness during the Cultural Revolution</a></i>, an edited and condensed (with Tan's permission) version of the book by Stacy Mosher and Guo Jian.
This book covers the history of the Cultural Revolution in Wuhan and related analysis. Wang Shaoguang completed his doctoral dissertation of the same name (in English) in 1989, and the Chinese version of his abridged dissertation, *Rationality and Madness: The Masses in the Cultural Revolution,* was published by Oxford University Press in 1993. a Chinese version was published by The Chinese University of Hong Kong Press in 2009. Taking the Cultural Revolution in Wuhan as the main axis, the author interviewed dozens of participants in the Cultural Revolution, utilizing a large amount of original materials published during the Cultural Revolution. Combining all of this with his own personal experience, he profoundly reveals the masses' participation in the Cultural Revolution during winters, forms and laws, the mechanism of advancement and retreat, and its relationship to the general situation of the whole country.
In 1957, two hundred teachers, students, and cadres from Kunming, Yunnan were among the hundreds of thousands of Chinese people labeled as “Rightists” for criticizing the Chinese Communist Party. They were sent to the East Wind State Farm, located in Mi-le County in Yunnan, for 21 years of “thought reform” in the countryside. These inmates witnessed the policies of the Great Leap Forward first-hand: they took part in deforestation, agricultural, and industrial projects in the countryside, which precipitated the Great Famine. Later, during the Cultural Revolution, their camp was visited by large groups of youths “sent down” from the cities, who worked on the farm with the “Rightists.” In 1978, these “Rightists” were finally rehabilitated and allowed to leave.
This documentary examines the policies and campaigns of the Maoist era through the eyes of those who were persecuted and exiled. Director Hu Jie pieces together this long and complex story through collecting dozens of extensive interviews with inmates as well as staff who served through decades of the camp’s existence. These people’s vivid memories and personal accounts shed light on the harrowing lifestyle of not only the two hundred “Rightists” of East Wind State Farm, but also the scores of dissidents and youths who experienced the Great Leap Forward and the Cultural Revolution.
The author Wang Ming was an early member of the Communist Party of China (CCP) and the first of the "28 and a half Bolsheviks," who lost power after the Yan'an Rectification and were gradually marginalized by Mao. After the Yan'an Rectification, the Internationalists, led by him, lost power in the party. He was gradually ostracized by Mao Zedong, who expatriated him to the Soviet Union in 1956. In his book, Wang Ming recounts his decades-long feud with Mao. It provides a fascinating insight into the early history of the CCP.
On August 8, 1966, the Central Committee of the Communist Party of China adopted the "Sixteen Articles" of the Cultural Revolution. Soon after, Liu Wenhui, a young mechanic in Shanghai who had been labeled as a "rightist" in 1957, wrote pamphlets and leaflets clearly opposing the Cultural Revolution, the "Sixteen Articles", and authoritarianism and tyranny. He was arrested on November 26 of that year. Four months later, he was executed for "counter-revolutionary crimes." Liu Wenhui became the first person known to have been publicly shot for opposing the Cultural Revolution. The author of this book, Liu Wenzhong, was Liu Wenhui's co-defendant and survived thirteen years in prison. In this book, Liu Wenzhong describes in detail his brother Liu Wenhui's ideology as well as how he was killed by the tyrannical government.
“In Search of My Homeland” is a collection of essays in three volumes written by Gao Ertai during his exile abroad. In this book, Gao looks back on his life. From his hometown of Gaochun, a small town in Jiangsu Province, to Suzhou, then to Lanzhou, Jiuquan, Dunhuang, Beijing, Chengdu, and the United States, Gao has undergone tremendous suffering, lost his home and family, and finally had to go into exile in a foreign country. Even though the work is widely regarded as having great literary merit, Gao uses real names and places, which makes the work a valuable historical document, especially for describing the Great Famine, and the brutal suppression of intellectual life during the Cultural Revolution at the Dunhuang research academy, which is one of China's most prestigious cultural institutions.
In an [interview](https://web.archive.org/web/20240130211408/https://www.aisixiang.com/data/80804.html), Gao explained why he wrote the book: "Searching for my homeland is nothing but searching for meaning.... Life is short and small, and its meaning can only be rooted in the external world and in the long history. My sense of drift and meaninglessness, that is, a feeling that the world has no order, history has no logic, and the individual has no home, seems to be a kind of destiny. My writing is nothing but a resistance to this destiny."
In 2004, a censored version of the first two volumes of this book was published by Huacheng Publishing House in Guangzhou; in 2011, an updated version was published by Beijing October Arts and Literature Publishing House, but still censored. The version uploaded to our archive is the traditional Chinese version of the complete three volumes published by Taiwan INK Publishing House in 2009.
Li Yizhe is the signature of a famous large-print newspaper, “About Socialist Democracy and the Rule of Law,” during the Cultural Revolution in mainland China. The newspaper was co-authored by three people: Li Zhengtian, a student at the Guangzhou Academy of Fine Arts; Chen Yiyang, a high school student; and Wang Xizhe, a factory worker. The name Li Yizhe was created with characters taken from each of the three names.
"Li Yizhe" wrote three drafts from September 13, 1973 to November 7, 1974. On November 10, 1974, the newspaper was publicly posted on the streets of Guangzhou, with a total of sixty-seven sheets of white paper and more than 26,000 words. The content called for socialist democracy and the rule of law, in the form of a critique of the "Lin Biao system." It pointed directly at the shortcomings of the CCP's ultra-leftist movement that had trampled on democracy and the rule of law since the founding of the CCP. The newspaper pointed out that the social and historical conditions under which Lin Biao's group emerged reflected the ideology of China's feudal society, which had lasted for more than 2,000 years, and that the essence of Lin Biao's counter-revolutionary group reflected the ideology of the extreme left. Without naming names, the broadsheet also pointed out the many crimes of those in power and, in connection with these phenomena, analyzed the serious problems of the socialist "system" itself. Li Yizhe and others were arrested in 1977 and rehabilitated a year later.
"Life and Death In Shanghai" (also known as "Shen Jiang Meng Hui") is an autobiography by female writer Zheng Nian. First published in English in 1986, it was subsequently translated into various languages and published in various countries. In the book, Zheng Nian recounts her personal experiences from the beginning of the Cultural Revolution to her departure from China in the early 1980s. After her release from prison in 1973, she learned that, shortly after her imprisonment, her only daughter, Zheng Meiping, had been persecuted and had died. She then tried to find out the cause of her daughter's death. The book traces how the ideals of intellectuals were crushed by politics.
On August 8, 1966, the Central Committee of the Communist Party of China adopted the "Sixteen Articles" of the Cultural Revolution. Soon after, Liu Wenhui, a young mechanic in Shanghai who had been labeled as a Rightist in 1957, wrote pamphlets and leaflets clearly opposing the Cultural Revolution, the "Sixteen Articles," authoritarianism, and tyranny. Liu was arrested on November 26 of that year. Four months later, he was executed for "counter-revolutionary crimes." Liu Wenhui became the first person known to have been publicly shot for opposing the Cultural Revolution. The author of this book, Liu Wenzhong, was Liu Wenhui's co-defendant and survived thirteen years in prison. In this autobiography, Liu Wenzhong describes in detail not only Liu Wenhui's ideology but also how he was killed by the tyrannical government.
This book contains a number of articles in memory of Lin Zhao. It concerns the death of Lin Zhao as well as Lin Zhao's love, pursuits, and disillusionment. This book was published by Changjiang Literature and Art Publishing House in 2000.
The author of this book, Mu Xin, was an early member of the CPC and served as chief editor of "Guangming Daily" in the 1950s. At the beginning of the Cultural Revolution, he was a member of the Central Committee's Cultural Revolutionary Group. In 1967, he was defeated and imprisoned in the Imperial Prison (Qincheng Prison). This book was published in Hong Kong in 1997. Because of the author's status, this book is helpful for understanding high-level circumstances during the pre-Cultural Revolution and early Cultural Revolution period.
The author of this book, Shan Shaojie, is a scholar from mainland China. For several years, he wrote this book from an independent position. Former political secretary of Mao Zedong, Li Rui, and Princeton University professor, Yu Yingshi, wrote the foreword for this book. In addition to a systematic account of the Maoist era, Shan Shaojie's book "Mao in Power" emphasizes that almost all members of the Communist Party's highest decision-making echelons, with the exception of Mao Zedong, made efforts, in varying degrees and successively, to stop Mao's insanity. Moreover, they took turns to resist and ultimately to leave Mao alone, but did not really stop Mao's madness. This book was published by Linking Publishing in 2001 and has been reprinted several times.
This book systematically explores the mental world of Mao Zedong, and his followers (including Lin Biao, Jiang Qing, Zhou Enlai, Kang Sheng, and Zhang Chunqiao). According to the author, it involves lust, political fantasies, and other pathologies. The book analyzes how these subconscious thoughts underlay the history of the Cultural Revolution.
This book presents the dramatic life of Mao Zedong, revealing a wealth of unheard-of facts: why Mao joined the Communist Party, how he came to sit at the top of the Chinese Communist Party, and how he seized China step by step. Writers Jung Chang and her husband Jon Halliday took ten years to complete this book, interviewing hundreds of Mao's relatives and friends, Chinese and foreign informants and witnesses who worked and interacted with Mao as well as dignitaries from various countries.
Purchase link:https://www.amazon.com/Mao-Story-Jung-Chang/dp/0679746323.
During the Cultural Revolution, 14.03 million urban junior and senior high school students said goodbye to their parents and families and left the cities to receive "re-education" in the "wide world." 10.48 million young intellectuals who had been sent to the army or returned to their hometowns were resettled in rural communities and squads. 1.26 million were placed in the newly-formed youth collectives and teams, while another 2.29 million were accepted by state-run farms and production and construction corps. The production and construction corps became the most concentrated place for intellectual youths, and had an undeniably important position in the whole movement of educated youths going to the countryside. This book describes the rise and fall of the production and construction corps and the fate of the educated youths who went to the countryside during the Cultural Revolution.
Independent director Tiger Temple began shooting this film in 2010 and completed it in 2012, with subsequent revisions. The film features interviews with Lin Zhao's former lover Gan Cui as well as interviews with several independent scholars such as Qian Liqun and Cui Weiping. It is a powerful addition to Lin Zhao's memory. This film was selected as one of the top 20 finalists in the 2012 Sunshine Chinese Documentary Awards.
When the Cultural Revolution broke out, Yang Xiaokai was a senior high school student at No. 1 Middle School in Changsha. On January 12, 1968, he published an article entitled "Where is China Going?" which systematically put forward the ideas of the "ultra-leftist" Red Guards, criticized the privileged bureaucratic class in China, and advocated for the establishment of a Chinese People's Commune based on the principles of the Paris Commune. Yang Xiaokai recalled that his parents were beaten because they sympathized with Liu Shaoqi's and Peng Dehuai's views, and that he was discriminated against at school and could not join the Red Guards. As a result, he joined the rebel faction to oppose the theory of descent. Yang Xiaokai was later sentenced to 10 years' imprisonment for this article. Yang Xiaokai died in 2004. This article is a retrospective of his life.