This book tells the story of China's first people's commune - the Chayashan People's Commune in the author's hometown. Chayashan is a township located in Suiping County, Xinyang City, southern Henan (now part of Zhumadian District). It is the location of the country's first people's commune established by Mao Zedong in 1958, and was also a model commune during the Great Leap Forward period. At the Lushan Conference in 1959, the commune was used in Mao Zedong's counterattack against Peng Dehuai, a general who opposed Mao's policies.
The author Kang Jian is a war veteran. More than thirty years after the Great Famine, Kang Jian visited the villages in Chayashan to conduct an oral history investigation. He used oral interviews to record the daily lives and experiences of farmers under collective economic practices. The author writes in the form of interviews, showing the history of Chayashan People's Commune in detail, and using specific cases to present the relationship between national political behavior and individual destiny.
In 1957, two hundred teachers, students, and cadres from Kunming, Yunnan were among the hundreds of thousands of Chinese people labeled as “Rightists” for criticizing the Chinese Communist Party. They were sent to the East Wind State Farm, located in Mi-le County in Yunnan, for 21 years of “thought reform” in the countryside. These inmates witnessed the policies of the Great Leap Forward first-hand: they took part in deforestation, agricultural, and industrial projects in the countryside, which precipitated the Great Famine. Later, during the Cultural Revolution, their camp was visited by large groups of youths “sent down” from the cities, who worked on the farm with the “Rightists.” In 1978, these “Rightists” were finally rehabilitated and allowed to leave.
This documentary examines the policies and campaigns of the Maoist era through the eyes of those who were persecuted and exiled. Director Hu Jie pieces together this long and complex story through collecting dozens of extensive interviews with inmates as well as staff who served through decades of the camp’s existence. These people’s vivid memories and personal accounts shed light on the harrowing lifestyle of not only the two hundred “Rightists” of East Wind State Farm, but also the scores of dissidents and youths who experienced the Great Leap Forward and the Cultural Revolution.
Born in 1932, He Fengming and her husband Wang Jingchao were both labeled "rightists" during their work at the Gansu Daily Newspaper. In late April 1958, they were sent down to work at the Anxi Farm in Jiuquan. Her husband was sent to the famed Jibiangou Farm, where he died of starvation during the famine of 1960, but she survived. In order to refuse to forget, she spent ten years writing a 400,000-dollar self-narrative, *Experience - My 1957*. The book was published by Dunhuang Literary Publishing House in 2001.
The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
The author of this article, Chen Feng, was born in 1962. His hometown is Huang Sichong, Sanjia Brigade, Bainong Commune, Feidong County, Anhui Province. According to his records, in the winter of 1959 to the spring of 1960 during the Great Famine, his grandfather, grandmother, grandfather, grandmother's relatives and relatives, and countless members of his extended family and village, 57 people died of starvation.
This book contains the only three surviving diaries of Gu Zhun: one from October 1959 to January 1960 when he was exile to work in a labor camp in Shangcheng, Henan Province, one from October 1969 to September 1971 when he was sent to work in the May Seventh Cadre School in Xi County, Henan Province, and one from October 1972 to October 1974 when he returned to Beijing. The first two diaries, written during the Great Famine and the Cultural Revolution, record the tragedies Gu Zhun witnessed during the Great Famine as well as his own endurance of hunger, and how he underwent repeated punishment and ideological education as a Rightist. The third diary is a simple record of his life, but it shows that Gu Zhun spent the last two years of his life almost exclusively in reading, translating and writing. Since he personally experienced the Anti-Rightist Campaign, the Great Famine, and the Cultural Revolution, these three diaries are considered a valuable source of information about these historical events. In addition to Gu Zhun's diary, the book includes Gu Zhun's translation manuscript of a chapter on Christianity in English political scientist George Catlin’s book *A History of Political Philosophers* published in 1939. The book also includes his last letter to his sixth brother Chen Minzhi, several articles by other people commemorating Gu Zhun, and interviews with Gu Zhun's close friends. The book was published by the Economic Daily Press in 1997.
The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003.
The book is divided into nine chapters, narrating the history of the people's communes from the perspective of an orthodox view of historical development. The time nodes selected by the author include the rise, tide, adjustment, repetition, retreat, and disintegration of the Great Leap Forward. With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine.
As a scholar within the system, the author’s view of history also belongs to the orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.
This is the first book in author Eva's "Famine Trilogy," in which she traveled to Qin'an County, Tongwei County, and Tianshui District in Gansu Province as well as to Yaozhou and Tuxian County in Shaanxi Province in 2011. She interviewed more than two hundred survivors of the Great Famine, with the oldest person being ninety-five years old and the youngest being fifty-eight years old. This book allows these lowest class, mostly uneducated peasants to speak and provide their own witness, leaving behind their voices and oral history. Based on interviews with more than fifty interviewees, the book contains the names of more than five hundred victims and forty-nine incidents of cannibalism.
“In Search of My Homeland” is a collection of essays in three volumes written by Gao Ertai during his exile abroad. In this book, Gao looks back on his life. From his hometown of Gaochun, a small town in Jiangsu Province, to Suzhou, then to Lanzhou, Jiuquan, Dunhuang, Beijing, Chengdu, and the United States, Gao has undergone tremendous suffering, lost his home and family, and finally had to go into exile in a foreign country. Even though the work is widely regarded as having great literary merit, Gao uses real names and places, which makes the work a valuable historical document, especially for describing the Great Famine, and the brutal suppression of intellectual life during the Cultural Revolution at the Dunhuang research academy, which is one of China's most prestigious cultural institutions.
In an [interview](https://web.archive.org/web/20240130211408/https://www.aisixiang.com/data/80804.html), Gao explained why he wrote the book: "Searching for my homeland is nothing but searching for meaning.... Life is short and small, and its meaning can only be rooted in the external world and in the long history. My sense of drift and meaninglessness, that is, a feeling that the world has no order, history has no logic, and the individual has no home, seems to be a kind of destiny. My writing is nothing but a resistance to this destiny."
In 2004, a censored version of the first two volumes of this book was published by Huacheng Publishing House in Guangzhou; in 2011, an updated version was published by Beijing October Arts and Literature Publishing House, but still censored. The version uploaded to our archive is the traditional Chinese version of the complete three volumes published by Taiwan INK Publishing House in 2009.
A five-part documentary by the filmmaker and feminist scholar Ai Xiaoming on the persecution of inmates at the Jiabiangou labor camp in Jiuquan, Gansu province, where more than 2,000 people died. The movie includes interviews with the few remaining survivors and documents efforts to commemorate the dead. The director interviewed survivors of Jiabiangou and the children of the victims and listened to their stories about the past; she also found former correctional officers and their descendants to understand the causes of labor camps and the Great Famine from different angles.
Shot by Ai and a team of volunteers, the film presents the conflict between the preservation and destruction of memory.
During the three years of famine from 1959 to 1961, Tongwei's unnatural deaths due to starvation and its related factors amounted to one-third of the county's population. Mr. Zhang Dafa, who worked in Tongwei for many years and later took part in the preparation of the new Tongwei County Record. Published in 2005 through the Dingxi Writers' Association, this is a collection of his many social research reports on the Tongwei issue, "Jinqiao Luwan," which profoundly reveals the tragedy and gravity of the Great Famine, a man-made disaster, within the boundaries of a single county.
This book presents the dramatic life of Mao Zedong, revealing a wealth of unheard-of facts: why Mao joined the Communist Party, how he came to sit at the top of the Chinese Communist Party, and how he seized China step by step. Writers Jung Chang and her husband Jon Halliday took ten years to complete this book, interviewing hundreds of Mao's relatives and friends, Chinese and foreign informants and witnesses who worked and interacted with Mao as well as dignitaries from various countries.
Purchase link:https://www.amazon.com/Mao-Story-Jung-Chang/dp/0679746323.
Even today in China, some people have been trying to deny that there was a great famine in 1960. One of the reasons is: If there was a great famine, why did we not see the peasants' resistance? It is true that historically, in the event of a famine, peasants would loot grain, riot, and even break out in revolt in order to survive, but during the period 1958-1962, due to the special historical conditions, it seems that there is no record of peasants' resistance. But this was not the case. This article collects facts to prove the existence of peasant resistance.
<i>Spark</i> was an underground magazine that appeared in the Tianshui area of Gansu Province in northwestern China during the 1959-1961 Great Famine. The magazine was lost for decades but in the late 1990s began to be republished electronically, becoming the basis of documentary films, essays, and books.
In 1959, the Great Famine was spreading across China. It was witnessed by a group of Lanzhou University students who had been branded as Rightists and sent down to labor in the rural area of Tianshui. They saw countless peasants dying of hunger, and witnessed cannibalism.
Led by Zhang Chunyuan, a history student at Lanzhou University, they founded <i>Spark</i> in the hope of alerting people to the unfolding disaster and analyzing its root causes. The students pooled their money to buy a mimeograph machine, carved their own wax plates, and printed the first issue. The thirty-page publication featured Lin Zhao's long poem, "A Day in Prometheus's Passion." The first issue also featured articles, such as "The Current Situation and Duty," which dissected the tragic situation of society at that time and hoped that the revolution would be initiated by the Communist Party from within.
The students planned to send the magazine to the leaders of the provinces and cities with a view to correcting their mistakes. But before the first issue of Spark was mailed and while the second issue was still being edited, on September 30, 1960, these students in Wushan and Tianshui were arrested, along with dozens of local peasants who knew and supported them. Among them: Zhang Chunyuan was sentenced to life imprisonment and later executed; Du Yinghua, deputy secretary of the Wushan County Committee of the Chinese Communist Party, was sentenced to five years' imprisonment for having interacted with the students, and later executed. Lin Zhao was detained and also executed. Other key members, such as Gu Yan, Tan Chanxue, and Xiang Chengjian, were all sentenced to long years in labor camps.
In the 1990s, Tan Chanxue devoted herself to researching historical information and figures to bring this history to life. She found in her personnel file (<i>dan'an</i>)photographs of the magazine, as well as self-confessions and other evidence used in the students' trial. Eventually, the photos were collated into PDFs, which began to circulate around China.
Editors' note: This site the original handwritten version and a PDF of all the articles from the first issue of <i>Spark</i>. We will also make available transcripts of the essays in Chinese and are searching for volunteers to translate the texts into English. Please contact us if you're interested in helping!
Li Rui, who once served as Mao's secretary, is also an expert on Mao Zedong. Like his famous <i>Proceedings of the Lushan Conference</i>, this book is also an important historical work. It focuses on the author's personal experience of the Great Leap Forward initiated by Mao Zedong.
Tang Degang is a historian and biographer who specializes in oral history. In the latter half of his life, he settled in the United States and taught at Columbia University and the City University of New York. In the field of history, he put forward the "Three Gorges Theory of History", which divides the change of Chinese social system into three major stages: feudalism, imperialism, and civil rule. The book was originally titled <i>Mao Zedong's Dictatorship, 1949~1976</i>, but was renamed <i>Thirty Years of New China </i> when it was released on the mainland.
The Great Famine in China in the 1960s was a rare famine in human history. From 1958 to 1962, according to incomplete statistics, 36 million people died of starvation in China; due to starvation the birthrate is estimated to have dropped to around 40 million. The number of people who died of starvation and the lowered birthrate due to starvation totaled more than 70 million, which is not only the largest number of deaths among all the disasters that occurred in China's history, but also the most painful and unprecedented tragedy in the history of mankind today. Was this a natural disaster or a man-made disaster? Officials deliberately covered it up and tried to minimize it, forbid any public discussion or expression about it. Yang Jisheng, a senior reporter of Xinhua News Agency, personally experienced the death of his father in the famine. Since then, he has devoted his heart and soul to this story. He has spent several years on it, running through a dozen or so provinces where the disaster was the most serious, and personally checking countless archives and records, both public and secret. He has interviewed the people involved and checked the evidence over and over again. Thus, he felt confident that he could, with the heart of the historical pen and the conscience of the news reporter, make a number of drafts, and truly recapture this tragic history of the human race and analyze the causes of this tragedy with a large amount of facts and data. With a wealth of facts and figures, he identifies the main cause of the famine as the totalitarian system. This is a book carries the collective memory of many ordinary Chinese people, and is a tombstone for the 36 million victims.
This book is published by Tiandi Books in Hong Kong. The English version of <i>Tombstone: The Great Chinese Famine, 1958-1962 </i> was translated by American author Stacy Mosher and can be purchased <a href= "https://www.amazon.com/Tombstone-Great-Chinese-Famine-1958-1962/dp/0374533997">here</a>.
Author Xin Hao Nian tries to analyze the modern history of China since the Xinhai Revolution. He pointsout that the People's Republic of China (PRC) is a restoration of the authoritarian system, and the Republic of China (ROC) represents China's road to a republic. The first volume of the book defends and clarifies the history of the Kuomintang (KMT), arguing that the KMT is not a "reactionary faction" as claimed by the CCP. The second volume criticizes the revolution and history of the CCP. The book was first printed in 1999 by Blue Sky Publishing House (USA) and reprinted in June 2012 by Hong Kong's Schaefer International Publishing. It is banned on the mainland.