In 1966, the curtain opened on one of the great tragedies in human history: the Cultural Revolution. The Cultural Revolution was the religion and trap of the Red Guards. This book recounts the whole process of the Red Guard movement. The book starts with a group of initiators of the Red Guards, and with informative and sad words, it describes the movement's birth, growth, and demise.
In 1960, a group of faculty and students from Lanzhou University, who had been labeled Rightists and sent down to rural areas in Tianshui, Gansu, personally experienced the Great Famine. They self-published <i>Spark</i> magazine to expose and criticize the totalitarian rule that led to this catastrophe.<i>Spark</i> only published one issue before its participants were arrested and labeled as a counterrevolutionary group. Many were sentenced to long prison terms, and some were even executed. <a href=“http://108.160.154.72/s/china-unofficial/item/1759#lg=1&slide=0”>The first issue of <i>Spark</i> and more information about the "Spark Case" can be read here</a>.
<i>Return from Purgatory: A Survivor’s Memoir of the ‘Spark Case’ in the Great Famine Years (1957–1981)</i> is the autobiography of Xiang Chengjian, a key participant in <i>Spark</i> magazine. At the time, he and another student were responsible for printing the first issue, and he contributed six articles to <i>Spark</i>. Due to his involvement, he was sentenced to 18 years in prison for his role in the Spark case and was not rehabilitated until the early 1980s.
This memoir is divided into three sections, with a total of thirteen chapters spanning over 350,000 characters. It documents Xiang’s journey from being labeled a Rightist and sent to perform forced labor, to his arrest and 19-year imprisonment for his involvement in <i>Spark</i>, and finally to his struggle for rehabilitation and efforts to rebuild his life after release. In the book’s preface, scholar Ai Xiaoming offers the following assessment:
"Xiang Chengjian’s memoir holds significant value for the study of the intellectual history of contemporary China. First, it serves as another important testimony of the “Spark Case”, following Tan Chanxue’s memoir <i><a href=“”>Sparks: A Chronicle of the Rightist Counter-Revolutionary Group at Lanzhou University</a></i>, making it a crucial historical document on this act of resistance. The author reconstructs the social context before and after the case and describes how the young intellectuals behind <i>Spark</i> bravely challenged totalitarian rule. Second, the book provides a detailed account of labor camps in western China, with the author documenting his 18 years of forced labor in Gansu and Qinghai, unveiling a western chapter of China’s Gulag system. Third, it is a deeply personal intellectual history of a resister, showing the immense suffering, trials of life and death, and personal resilience under the crushing force of state violence."
The book’s appendix includes Xiang Chengjian’s six articles for <i>Spark</i>, an in-depth investigative report on him by journalist Jiang Xue, and a chronological record of the Spark Case compiled by Ai Xiaoming.
<i>Return from Purgatory</i> is published by Borden Press in New York and is the first book in the “People’s Archives Series”, published by the China Unofficial Archives. The author, Xiang Chengjian, has generously authorized the archive to share the book’s digital edition. Readers are encouraged to purchase the book to support the author and publisher.
The Red Guard movement originated in the Tsinghua University Affiliated High School, a secondary school for faculty and staff of the university, as well as others aspiring to attend the elite university, including the sons and daughters of high-ranking cadres. Song Bailin was a senior high school student at Tsinghua High School, one of the founders and a core member of the Red Guards.
Song kept a diary during the first years of the Cultural Revolution. Yu Ruxin, a researcher of the Cultural Revolution, felt that a section of Song Berlin's diary involving the Red Guards of Tsinghua High School was of historical value. Yu decided to publish the diary in its entirety as it was, with no deletion except for the correction of obvious typos. The diary covers the period from May 1966 to February 1968, the launching phase of the Cultural Revolution. A selection of diary entries from January to April 1966 has been included to give a better understanding of the political climate in China on the eve of the Cultural Revolution as well as the ideological trends of high school students.
Because the diary is a historic document directly from an era that is now more than half a century old, the diary lacks historical background and footnotes that might help current readers understand the context of that time. Fortunately, the current publication has a preface written by Luo Xiaohai, who explains the political atmosphere in the years leading up to the Cultural Revolution and some of the key events of that time.
For readers today, the diaries are at times hard to decipher. The Red Guards quickly were criticized by others, including those in power. As the writer Hu Ping notes <a href="https://www.rfa.org/mandarin/pinglun/huping/Hu_ping-20071112.html">in a 2007 review of the book</a>, the reversal of support for the Red Guards must have caused confusion and even a sense of betrayal by many involved. The diary, however, reveals none of this inner turmoil, Hu Ping ascribes the Red Guards' silence to the fact that keeping a diary in that era was a way for participants to prove their revolutionary zeal. Thus they self-censored and wrote with the expectation that their words would be discovered and could be used against them. This means the diary provides little in the way of psychological insights in the Red Guards.
It does, however, provide a way of understanding how totalitarian terror and power works on individual psychology. Thus when his classmates beat classmates and teachers, Song expressed embarrassment that he lacked their fervor and did not participate. This means that the diary is best seen as a primary document that shows the way young people thought at that time, rather than an exercise in self-reflection or criticism.
This volume is authored by Bu Weihua. Bu Weihua was the originator of the Red Guards and the Red Guard movement. He became a member of the Red Guards at Tsinghua High School. After the end of the Cultural Revolution, he received professional training in history and was one of the first scholars in China to engage in the study of the Cultural Revolution. He not only understands the pre-Cultural Revolution period, especially the Red Guard movement in Beijing, but also has deep reflections on the catastrophe he experienced. This volume concisely depicts the panoramic images and processes of the Cultural Revolution from May 1966 to April 1969.
<i>Spark</i> tells the story of a group of young intellectuals who risked their lives to voice their opinions about the Chinese Communist Party in the 1950s and 1960s. Following the Hundred Flowers Campaign of 1957, many intellectuals were branded as Rightists and banished to work and live in rural China. A group of students from Lanzhou University were among those sent to the countryside. There, they witnessed mass famine which resulted from government policies to collectivize agriculture and force industrialization in rural China. Shocked and angered by the government’s lack of response to the Great Famine, these students banded together to publish <i>Spark</i>, an underground magazine that sought to alert the Chinese population of the unfolding famine. The first issue, printed in 1960, included poems and articles analyzing the root causes of failed policies. However, as the first issue of <i>Spark</i> was mailed and the second issue was edited, many of these students, along with locals who supported the team, were arrested. Some of the key members of the publication were sentenced to life imprisonment and later executed, while others spent decades in labor camps.
In this 2014 documentary, Hu Jie uncovers the stories of the people involved in the publication of <i>Spark</i>. He conducts interviews with former members of the magazine who survived persecution, and also shows footage of the manuscripts of the magazine. A digital copy of the original manuscript of the first volume of <i>Spark</i> is also held on our website.
This film was awarded the Special Jury Prize for Chinese Documentary at the 2014 Taiwan International Documentary Film Festival and the Award of Excellence in the Asian Competition. Later, it won the Independent Spirit Award at the Beijing Independent Film Festival.
During the worst years of the 1960 famine, a group of teachers and students at Lanzhou University decided to publish an underground publication, <i>Spark</i>, to alert Chinese people to the growing disaster and expose the authoritarianism of the Chinese Communist Party. Only two issues of this underground publication were printed before it was broken up as a counter-revolutionary group case and 43 people were arrested.
The author of this book, Tan Chanxue, was a key participant and helped save the memory of <i>Spark</i> from being lost. Tan was the girlfriend of Zhang Chunyuan, the magazine's founder, and participated in key moments of the magazine's short lifespan. She was sentenced to 14 years in prison, but was later released and rehabilitated, and taught at the Jiuquan Teachers' Training School. In 1982, she was transferred to the Dunhuang Research Institute as an associate researcher, and retired in 1998, settling in Shanghai.
It is largely through Tan's efforts that we know about <i>Spark</i>. She was able to look into her personnel file (<i>dang'an</i>), where she discovered the issues of the magazine, as well as confessions of the people arrested, and even her love letters to Zhang. She photographed this material and later it was turned into PDFs, which circulated around China starting in the late 1990s, helping to inspire books and movies.
The authors of this book, Yan Jiaqi and Gao Gao, are a married couple. Both are scholars at the Chinese Academy of Social Sciences (CASS). Yan was the first director of the Institute of Political Science at the CASS and was involved in the Political Reform Office under Premier Zhao Ziyang. The couple went into exile in the U.S. after the June 4 Incident. The book was published by the Tianjin Publishing House in 1986. With a circulation of more than one million copies, many people began to learn about the full history of the Cultural Revolution from this book.
The author of this book, Wang Nianyi (1932 - September 13, 2007), was an expert on the history of the Cultural Revolution. He has a clear understanding of the causes and circumstances of the Cultural Revolution. He is regarded as doing "pioneering work" in China's domestic study of the Cultural Revolution. According to Qizhi's recollection, Wang Nianyi compiled <i>Chronicle of the Cultural Revolution</i>, <i>The First Year of the Cultural Revolution</i>, <i>Dictionary of the Cultural Revolution</i>, <i>Miscellaneous Discourses on the Cultural Revolution</i>, and <i>Research Materials on the Cultural Revolution</i>, which have not been published in China.
After the outbreak of the Cultural Revolution in 1966, 1,700 Chinese urban youths were deported to the countryside from 1968 to 1980. This was an organized population transfer and a radical political movement that was named the "Going to the Countryside" movement. It was unprecedented. The movement had a profound impact on a whole generation of young people in China's towns and cities. Not only did it disrupt their lives and deprive them of education, it also affected their families and society as a whole. This book by French sinologist Michel Bonnin reveals the ins and outs of this movement. It also explores its deep imprint on China's society, politics, and economy as well as the historical place it occupies.
Tang Degang is a historian and biographer who specializes in oral history. In the latter half of his life, he settled in the United States and taught at Columbia University and the City University of New York. In the field of history, he put forward the "Three Gorges Theory of History", which divides the change of Chinese social system into three major stages: feudalism, imperialism, and civil rule. The book was originally titled <i>Mao Zedong's Dictatorship, 1949~1976</i>, but was renamed <i>Thirty Years of New China </i> when it was released on the mainland.
On August 5, 1966, Bian Zhongyun, a 50-year-old vice principal of the Girls High School affiliated with Beijing Normal University, was beaten to death. The murder was by some of her students, a group of female Red Guards from the school. Bian was the first educator to be killed in Beijing during the Cultural Revolution. The night Bian was killed, Deng Xiaoping's two daughters, Deng Nan and Deng Rong, found Bian's husband and told him that they could only say that Bian died of high blood pressure due to illness, but not that Bian was killed. In the end, no one was criminally prosecuted.
This film is widely regarded as one of Hu Jie's most famous for its portrayal of Bian's husband, Wang Jingyao, and his efforts to document his wife's murder.
Follow director Hu Jie on his <a href="https://www.youtube.com/@jiehu6613">YouTube channel</a>.
The author of this book, Ms. Wang Lingyun, is the mother of Wang Dan, a student leader of the June Fourth Movement. She graduated from the History Department of Peking University and worked at the National Museum next to Tiananmen Square for decades. This memoir, published in Taiwan in 2021, is an account of the major events in modern Chinese history, including the 1989 Tiananmen Square democracy movemen.
This is the link to purchase the book:
https://www.eslite.com/product/1001273162681985770003
Wang Nianyi is an expert on the history of the Cultural Revolution in China. Early on, he suggested that Lin Biao's defection was forced by Mao Zedong. This has long been considered a taboo view in China.