Zhang Zuhua is an independent scholar in China. In his early years, he served as a member of the Standing Committee of the Central Committee of the Communist Youth League, Secretary of the Youth League Committee of the Central State Organs. Later, he worked at a private research institute, mainly engaged in political modernization, the theory and practice of constitutional democracy, and China's political reform. He was a key participant in China's Charter 08 in 2008. This book is a collection of his political essays.

Traveling Chinese history scholar Li Jianglin began working on the Tibet issue in 2004. She has traveled to India every year in search of Tibetan refugees, visited 14 Tibetan refugee settlements in India and Nepal, contacted more than 200 exiled Tibetans from the three regions of Tibet, and personally interviewed the Dalai Lama in Dharamsala, the seat of the Tibetan government-in-exile, in 2008. In 2010, Li Jianglin completed her book <i>Lhasa 1959!</i> by drawing on interviews, information searches, and rare historical photographs provided by the Tibetan government in exile, in the hope of reconstructing the little-known history of the Dalai Lama's departure from Tibet in 1959. The book was published by Taiwan's Lianjing Publishing House in 2010 and reprinted in 2016.

Author Zhang Boli, a former student leader of the June 4 Democracy Movement, was ranked 17th on the "21 Most Wanted List." After June 4, Zhang Boli went into hiding in his hometown in Northeast China and crossed the border into the Soviet Union, where he was detained and repatriated by the Soviets. The Soviets did not hand him over to the Chinese border guards, but let him leave on his own. In the two years following June 4, Zhang Boli was the only June 4 pro-democracy leader who was neither captured by the Chinese Communist Party nor able to flee China. It was not until 1991 that Zhang Boli arrived in Hong Kong through secret channels and applied for political asylum at the U.S. Consulate. *Escape From China：The Long Journey from Tiananmen to Freedom* was published and translated into many languages. The English version won the Washington Post's "Best Book Award".

This book contains a number of articles in memory of Lin Zhao. It concerns the death of Lin Zhao as well as Lin Zhao's love, pursuits, and disillusionment. This book was published by Changjiang Literature and Art Publishing House in 2000.

The author of this book, Kong Lingping, who lives in Chongqing, was labeled as a rightist in his youth. He has lived through all the political movements of the Chinese Communist Party (CCP). This book is based on the author's own experience, from birth to 2009.

Author Eva writes about her relationship with Gao Yaojie, a Chinese doctor. Dr. Gao Yaojie, who was severely repressed by the Chinese government for exposing the mass infection of Chinese farmers in Henan Province, China, by selling their blood, had no choice but to leave China at the age of 78 and go into exile in the United States. The dissemination of her story is strictly forbidden in China. In this book, author Eva describes Gao Yaojie's noble heart, her story, and her experiences.

Liushahe is a famous Chinese writer and scholar, who entered Sichuan University in the fall of 1949, and was criticized and stigmatized nationwide during the 1957 Anti-Rightist Movement for his work *Grass and Trees* named by Mao Zedong himself, and then subjected to a variety of labor reforms (building roads during the day and sawing wood in the evening) for a cumulative total of 20 years. In 1979, he was transferred back to the Sichuan Provincial Literature Federation. Since 1985 he has been writing full-time, and has published a number of books, including *Essays on the Liusha River*. This book was published by Sichuan Literature and Art Publishing House in 1995. Many of the essays are related to his experiences when he was under labor reform. In November 2019, Liushahe passed away in Chengdu at the age of 88 due to illness.

Yu Luoke (May 1, 1942 - March 5, 1970): Worker, freelance writer, and public intellectual. Yu was born into an educated family in northeastern China, which for a period of time was under Japanese occupation. His father studied on a state scholarship in Waseda University in Tokyo, while his mother came from a wealthy family in Beijing and studied business at Tokyo Girls High School. When the two returned to China, they went into business, married, and had three children. When the CCP took power, the family was declared part of the “bourgeois class” and like other “black elements”--classes of people who the party declared to be enemies–was persecuted. The father was arrested in 1952 on charges of tax evasion and released. In 1957, Yu Luoke’s parents were declared Rightists and sent to labor camps. In 1959, Yu graduated from high school with highest honors but as the offspring of an undesirable class was not permitted to attend university. In 1961, he was allowed to work on a farm in a Beijing suburb, where he realized that class identity was also important in rural China–landlords and their children were even beaten to death. In 1964 he returned to the city and apprenticed at a machinery factory. Yu realized that he was part of an untouchable caste in Maoist China and would be condemned forever, no matter what he believed or how hard he worked. These experiences were the genesis of Yu’s essay, which became one of the most famous texts of the Mao era. Yu wrote it at the start of the Cultural Revolution. The ten-thousand character essay is called chushenglun, or “On Family Background” (sometimes translated as “On Class Origins"). In it, he warned that the “five black categories'' were becoming a permanent underclass, while China’s rulers were from the hongwulei, or “five red categories:” poor and lower-middle peasants, workers, revolutionary soldiers, revolutionary officials, and revolutionary martyrs, including their family members, children, and grandchildren. He warned of a new ruling class based on bloodlines.  The essay was published in a journal that Yu and his brother Yu Luowen called the "Journal of Secondary School Cultural Revolution." In January 1967, about thirty thousand copies were printed, and the young men began distributing them around the capital, selling them for two cents a copy. They sold out in a few hours. In February, they printed another eighty thousand copies. Soon, hundreds of letters each day arrived at Yu Luoke’s local post office—so many that he had to go collect them in person. The missives detailed how the Communists’ policies had caused them to suffer. People traveled from across China to visit them at their home, excited that someone finally had uncovered how the Chinese Communist Party ruled. The editorial board was expanded to twenty people, and the group sponsored debates and seminars. The Journal was closed down in April 1967. Yu Luoke began to write on economic inequality. In January 1968, he was arrested. Two years later, on 5 March 1970, Yu was executed by firing squad at Beijing Workers Stadium.

This is one of the most significant essays written by Lin Zhao, the pen name of the Christian intellectual Peng Lingzhao, who was born on January 23, 1932 in Suzhou. In 1947, she attended a Methodist girls school and was baptized. Soon after, however, she joined the underground Communist Party and began writing critiques of the Kuomintang-led government under the pen name Lin Zhao. Before the Communist takeover in 1949, Lin Zhao ran away from home to attend a journalism school run by the party. During this time she joined party campaigns to eradicate the landholding gentry that ran local society. Lin Zhao was admitted to the Chinese Department of Peking University in 1954. It was there that she broke with Communism and gradually rediscovered her Christian faith. She was classified as a rightist in 1957 for speaking up for other students. During this time, she met Zhang Chunyuan, one of the founders of the magazine "Spark," which the China Unofficial Archives also holds. She contributed two epic poems to the magazine. The magazine was shut down in 1960 and people affiliated with it were detained, including Lin.  She was released on medical parole in early 1962 due to tuberculosis, but was arrested and imprisoned again in December of the same year. She was detained in Shanghai No. 1 Detention Center and Tilanqiao Prison. When she was denied a pen and paper, she sometimes used a sharpened straw or chopstick to prick her finger and write in blood. While in prison, she wrote a large number of texts, including the 140,000-word essay to <i>People’s Daily</i> that we feature here. This essay is the fullest expression of Lin’s political beliefs. She wrote it in 1965, dating it July 14 because it was the date of the storming of the Bastille in the French Revolution. It took Lin five months to finish the letter, which ran to 137 pages. She wrote the essay in ink, but stamped it repeatedly with a seal bearing the character “zhao” that she inked in her own blood.  The letter has not (yet) been translated into English so a few salient points are worth mentioning.  As Lin’s biographer, the Duke University professor Lian Xi wrote in his biography of Lin (<i>Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao’s China</i>, Basic Books, 2018): “Lin Zhao challenged the theory of a continuous ‘class struggle,’ which the Communists saw as intrinsic to human history and from which there was no escape. Since the 1920s, the CCP had looked upon this theory as an immutable truth and had used it to justify the so-called dictatorship of the proletariat after 1949….” Lin Zhao scoffed at this. ‘I do not ever believe that, in such a vast living space that God has prepared for us, there is any need for humanity to engage in a life-and-death struggle!’  The CCP dictatorship was but a modern form of ‘tyranny and slavery,’ she wrote in her letter to the party’s propagandists.  “'As long as there are people who are still enslaved, not only are the enslaved not free, those who enslave others are likewise not free!,' she wrote. Those seeking to end Communist rule in China must likewise not ‘debase the goal of our struggle into a desire to become a different kind of slave owner.' ‘The lofty overall goal of our battle dictates that we cannot simply set our eyes on political power—the goal must not and cannot be a simple transfer of political power!’" “The end was ‘political democratization… to make sure that there will never be another emperor in China!" Professor Lian continues: “Lin Zhao wrestled with the moral question of whether violence was a justified means to that end. Her Christian faith had hardened her for the fight. At the same time, it also tempered her opposition. She acknowledged the occasional ‘sparks of humanity’ even in those who were at the ‘most savage center’ of Chinese communism. As strenuously as she argued against her imprisonment, against Mao’s dictatorship, and for a free society, she was unable to sanction violence in that struggle. ‘As a Christian, one devoted to freedom and fighting under the Cross, I believe that killing Communists is not the best way to oppose or eliminate communism.’ She admitted that, had she not ‘embraced a bit of Christ’s spirit,’ she would have had every reason to pledge ‘bloody revenge against the Chinese Communist Party.’” The same year that the letter was finished, Lin Zhao was sentenced to 20 years for counterrevolutionary crimes. On April 29, 1968, the sentence was changed to death and she was executed on the same day. She was 36 years old.

The authors of this book, Yan Jiaqi and Gao Gao, are a married couple. Both are scholars at the Chinese Academy of Social Sciences (CASS). Yan was the first director of the Institute of Political Science at the CASS and was involved in the Political Reform Office under Premier Zhao Ziyang. The couple went into exile in the U.S. after the June 4 Incident. The book was published by the Tianjin Publishing House in 1986. With a circulation of more than one million copies, many people began to learn about the full history of the Cultural Revolution from this book.

This book recounts Hu Yaobang's efforts to overturn people falsely accused of being "Rightists" during the Anti-Rightist Campaign of the 1950s. It is written by Dai Huang (1928-2016， formerly known as Dai Shulin), a Communist propagandist and later senior editor at the Xinhua News Agency, who was also persecuted in the Mao era and rehabilitated thanks to Hu's efforts.  This means that the book is not entirely objective–Dai does not analyze too closely Hu's history of slavishy following Mao's policies. Instead, he aims to capture the excitement felt by the hundreds of thousands who suffered in the Mao era and who were rehabilitated in the 1970s and '80s thanks to Hu. At 300,000 Chinese characters, or more than 200,000 English words, it is a weighty compendium that includes  previously unreported details of famous public intellectuals and party members persecuted by the party and how Hu rehabilitated them. For example, Dai recounts the case of Ge Peiqi, who was a Communist Party spy who was toppled for his opposition to the party's corruption and privilege. Dai explains the case in depth and how Ge was eventually cleared. Dai represented a liberal wing of the party that believed in the need for the party to address its mistakes. At his funeral people such as Du Daozheng (the editor of China Through the Ages 炎黄春秋) and Tie Liu (publisher of the alternative history journal 往事微痕) attended. The book also contains a preface by Li Rui, who participated in China Through the Ages and was also a mainstay of the party's liberal wing.

The author of this book is economist He Qinglian. As early as 1998, the manuscript began to circulate on the Internet. In 2005, it was published by a publishing house in mainland China and was immediately banned. The materials cited in the book discuss many aspects of China's social and economic issues today and are regarded as a representative interpretation of China's reforms by independent intellectuals. The author said that the book answers a question: What consequences has economic reform brought to China?

Chinese intellectual Xu Liangying is a scholar of the history of scientific thought and an active warrior in defense of human rights. He weathered China's most extreme political storms and began to speak out again after China opened up slightly in 1977. This book collects his political speeches between 1977-1999. Originally published by Spiegel Publishing in Hong Kong in 2001, the book was later made into a PDF version by Xu Liangying's family in the hope that it would be circulated online to a wider audience.

This book seeks to reveal the characteristics of the Red Guard movement through the study of the Red Guard's spiritual qualities, such as the mode of action of the rebellion, the formation of factions and regional differences, as well as the types of Red Guard ideology and the trend of change before and after the Cultural Revolution, etc. The author is a peer of the Red Guard and has accumulated first-hand information on the subject through extensive interviews and documentary research. The author of this book, Xu Youyu, is a peer of the Red Guards, and has accumulated first-hand information about the research through a large number of interviews and documentary research. At present, there are very few studies that analyze the formation of the Red Guards' mentality based on oral data and case studies. Therefore, this book is of great reference value to researchers in this field. This book was published by the Chinese University of Hong Kong Press in 1999.

The author of this book, Luo Pinghan, is a native of Anhua County, Hunan Province. He graduated from the Party History Department of Renmin University of China and served as director and professor of the Party History Teaching and Research Department of the Party School of the Central Committee of the Communist Party of China. This book was published by Fujian People's Publishing House in 2003. The book is divided into nine chapters, narrating the history of the people's communes from the perspective of an orthodox view of historical development. The time nodes selected by the author include the rise, tide, adjustment, repetition, retreat, and disintegration of the Great Leap Forward. With Mao Zedong's affirmation, the system of people's communes was rapidly promoted across the country in 1958. At that time, the people's commune was both a production organization and a grassroots political power. Its rise and fanatical development are closely related to the subsequent Great Famine. As a scholar within the system, the author’s view of history also belongs to the orthodox ideology. Although this book is narrated from the official ideology of the CCP, it uses rich and detailed historical materials to comprehensively and systematically introduce the history of the People's Communes, giving it a reference value for a comprehensive understanding of this movement.

This book collects 25 essays by Peking University alumni. 20 Peking University graduates recall the Cultural Revolution they personally experienced and tell what they saw and heard. The essays cover several important events. For example, there are some details about the mastermind behind Nie Yuanzi's 1967 trip to Shanghai, and about Prof. Jian Bozan, who killed himself after suffering persecution. There is also a student's observation of the intricate contradictions of the Cultural Revolution and a compendium of the pre-Cultural Revolution socialist education movement. These recollections provide valuable information for the study of the history of the Cultural Revolution at Peking University.

Author Wang Ruoshui spent his early years studying philosophy at Peking University. He served as deputy editor-in-chief of the Communist Party newspaper “People's Daily” and was able to participate in high-level ideological discussions, gaining a deep understanding of Mao Zedong as a person and of his thought. He was one of the rare intellectuals within the CCP system who had an independent personality as well as the ability to think for himself. After his death from cancer, his wife, Feng Yuan, helped put together this posthumous book. Published by Ming Pao Press in 2002, it has been described as "the first and most comprehensive and in-depth discussion of Mao Zedong and his thought."

“The Course of Reform”, a memoir by Zhao Ziyang, former General Secretary of the Central Committee of the Communist Party of China, was published on May 29, 2009 by New Century Press in Hong Kong. Its English translation, “Prisoner of the State: The Secret Journal of Premier Zhao Ziyang” was published on May 13 before that. According to the book's preface, in 1992, Du Guanzheng, an old subordinate of Zhao Ziyang and former director of the State Press and Publication Administration, together with Xiao Hongda, another former high-ranking CCP official, persuaded Zhao Ziyang, who was under house arrest, to organize his experiences into a book. Purchase link: https://www.kobo.com/hk/zh/ebook/ZoerWPfG8TiqoXIYwvW2iw.

Li Yizhe is the signature of a famous large-print newspaper, “About Socialist Democracy and the Rule of Law,” during the Cultural Revolution in mainland China. The newspaper was co-authored by three people: Li Zhengtian, a student at the Guangzhou Academy of Fine Arts; Chen Yiyang, a high school student; and Wang Xizhe, a factory worker. The name Li Yizhe was created with characters taken from each of the three names. "Li Yizhe" wrote three drafts from September 13, 1973 to November 7, 1974. On November 10, 1974, the newspaper was publicly posted on the streets of Guangzhou, with a total of sixty-seven sheets of white paper and more than 26,000 words. The content called for socialist democracy and the rule of law, in the form of a critique of the "Lin Biao system." It pointed directly at the shortcomings of the CCP's ultra-leftist movement that had trampled on democracy and the rule of law since the founding of the CCP. The newspaper pointed out that the social and historical conditions under which Lin Biao's group emerged reflected the ideology of China's feudal society, which had lasted for more than 2,000 years, and that the essence of Lin Biao's counter-revolutionary group reflected the ideology of the extreme left. Without naming names, the broadsheet also pointed out the many crimes of those in power and, in connection with these phenomena, analyzed the serious problems of the socialist "system" itself. Li Yizhe and others were arrested in 1977 and rehabilitated a year later.