The author of this book, Kong Lingping, who lives in Chongqing, was labeled as a rightist in his youth. He has lived through all the political movements of the Chinese Communist Party (CCP). This book is based on the author's own experience, from birth to 2009.

Liushahe is a famous Chinese writer and scholar, who entered Sichuan University in the fall of 1949, and was criticized and stigmatized nationwide during the 1957 Anti-Rightist Movement for his work *Grass and Trees* named by Mao Zedong himself, and then subjected to a variety of labor reforms (building roads during the day and sawing wood in the evening) for a cumulative total of 20 years. In 1979, he was transferred back to the Sichuan Provincial Literature Federation. Since 1985 he has been writing full-time, and has published a number of books, including *Essays on the Liusha River*. This book was published by Sichuan Literature and Art Publishing House in 1995. Many of the essays are related to his experiences when he was under labor reform. In November 2019, Liushahe passed away in Chengdu at the age of 88 due to illness.

Yu Luoke (May 1, 1942 - March 5, 1970): Worker, freelance writer, and public intellectual. Yu was born into an educated family in northeastern China, which for a period of time was under Japanese occupation. His father studied on a state scholarship in Waseda University in Tokyo, while his mother came from a wealthy family in Beijing and studied business at Tokyo Girls High School. When the two returned to China, they went into business, married, and had three children. When the CCP took power, the family was declared part of the “bourgeois class” and like other “black elements”--classes of people who the party declared to be enemies–was persecuted. The father was arrested in 1952 on charges of tax evasion and released. In 1957, Yu Luoke’s parents were declared Rightists and sent to labor camps. In 1959, Yu graduated from high school with highest honors but as the offspring of an undesirable class was not permitted to attend university. In 1961, he was allowed to work on a farm in a Beijing suburb, where he realized that class identity was also important in rural China–landlords and their children were even beaten to death. In 1964 he returned to the city and apprenticed at a machinery factory. Yu realized that he was part of an untouchable caste in Maoist China and would be condemned forever, no matter what he believed or how hard he worked. These experiences were the genesis of Yu’s essay, which became one of the most famous texts of the Mao era. Yu wrote it at the start of the Cultural Revolution. The ten-thousand character essay is called chushenglun, or “On Family Background” (sometimes translated as “On Class Origins"). In it, he warned that the “five black categories'' were becoming a permanent underclass, while China’s rulers were from the hongwulei, or “five red categories:” poor and lower-middle peasants, workers, revolutionary soldiers, revolutionary officials, and revolutionary martyrs, including their family members, children, and grandchildren. He warned of a new ruling class based on bloodlines.  The essay was published in a journal that Yu and his brother Yu Luowen called the "Journal of Secondary School Cultural Revolution." In January 1967, about thirty thousand copies were printed, and the young men began distributing them around the capital, selling them for two cents a copy. They sold out in a few hours. In February, they printed another eighty thousand copies. Soon, hundreds of letters each day arrived at Yu Luoke’s local post office—so many that he had to go collect them in person. The missives detailed how the Communists’ policies had caused them to suffer. People traveled from across China to visit them at their home, excited that someone finally had uncovered how the Chinese Communist Party ruled. The editorial board was expanded to twenty people, and the group sponsored debates and seminars. The Journal was closed down in April 1967. Yu Luoke began to write on economic inequality. In January 1968, he was arrested. Two years later, on 5 March 1970, Yu was executed by firing squad at Beijing Workers Stadium.

This is one of the most significant essays written by Lin Zhao, the pen name of the Christian intellectual Peng Lingzhao, who was born on January 23, 1932 in Suzhou. In 1947, she attended a Methodist girls school and was baptized. Soon after, however, she joined the underground Communist Party and began writing critiques of the Kuomintang-led government under the pen name Lin Zhao. Before the Communist takeover in 1949, Lin Zhao ran away from home to attend a journalism school run by the party. During this time she joined party campaigns to eradicate the landholding gentry that ran local society. Lin Zhao was admitted to the Chinese Department of Peking University in 1954. It was there that she broke with Communism and gradually rediscovered her Christian faith. She was classified as a rightist in 1957 for speaking up for other students. During this time, she met Zhang Chunyuan, one of the founders of the magazine "Spark," which the China Unofficial Archives also holds. She contributed two epic poems to the magazine. The magazine was shut down in 1960 and people affiliated with it were detained, including Lin.  She was released on medical parole in early 1962 due to tuberculosis, but was arrested and imprisoned again in December of the same year. She was detained in Shanghai No. 1 Detention Center and Tilanqiao Prison. When she was denied a pen and paper, she sometimes used a sharpened straw or chopstick to prick her finger and write in blood. While in prison, she wrote a large number of texts, including the 140,000-word essay to <i>People’s Daily</i> that we feature here. This essay is the fullest expression of Lin’s political beliefs. She wrote it in 1965, dating it July 14 because it was the date of the storming of the Bastille in the French Revolution. It took Lin five months to finish the letter, which ran to 137 pages. She wrote the essay in ink, but stamped it repeatedly with a seal bearing the character “zhao” that she inked in her own blood.  The letter has not (yet) been translated into English so a few salient points are worth mentioning.  As Lin’s biographer, the Duke University professor Lian Xi wrote in his biography of Lin (<i>Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao’s China</i>, Basic Books, 2018): “Lin Zhao challenged the theory of a continuous ‘class struggle,’ which the Communists saw as intrinsic to human history and from which there was no escape. Since the 1920s, the CCP had looked upon this theory as an immutable truth and had used it to justify the so-called dictatorship of the proletariat after 1949….” Lin Zhao scoffed at this. ‘I do not ever believe that, in such a vast living space that God has prepared for us, there is any need for humanity to engage in a life-and-death struggle!’  The CCP dictatorship was but a modern form of ‘tyranny and slavery,’ she wrote in her letter to the party’s propagandists.  “'As long as there are people who are still enslaved, not only are the enslaved not free, those who enslave others are likewise not free!,' she wrote. Those seeking to end Communist rule in China must likewise not ‘debase the goal of our struggle into a desire to become a different kind of slave owner.' ‘The lofty overall goal of our battle dictates that we cannot simply set our eyes on political power—the goal must not and cannot be a simple transfer of political power!’" “The end was ‘political democratization… to make sure that there will never be another emperor in China!" Professor Lian continues: “Lin Zhao wrestled with the moral question of whether violence was a justified means to that end. Her Christian faith had hardened her for the fight. At the same time, it also tempered her opposition. She acknowledged the occasional ‘sparks of humanity’ even in those who were at the ‘most savage center’ of Chinese communism. As strenuously as she argued against her imprisonment, against Mao’s dictatorship, and for a free society, she was unable to sanction violence in that struggle. ‘As a Christian, one devoted to freedom and fighting under the Cross, I believe that killing Communists is not the best way to oppose or eliminate communism.’ She admitted that, had she not ‘embraced a bit of Christ’s spirit,’ she would have had every reason to pledge ‘bloody revenge against the Chinese Communist Party.’” The same year that the letter was finished, Lin Zhao was sentenced to 20 years for counterrevolutionary crimes. On April 29, 1968, the sentence was changed to death and she was executed on the same day. She was 36 years old.

This book recounts Hu Yaobang's efforts to overturn people falsely accused of being "Rightists" during the Anti-Rightist Campaign of the 1950s. It is written by Dai Huang (1928-2016， formerly known as Dai Shulin), a Communist propagandist and later senior editor at the Xinhua News Agency, who was also persecuted in the Mao era and rehabilitated thanks to Hu's efforts.  This means that the book is not entirely objective–Dai does not analyze too closely Hu's history of slavishy following Mao's policies. Instead, he aims to capture the excitement felt by the hundreds of thousands who suffered in the Mao era and who were rehabilitated in the 1970s and '80s thanks to Hu. At 300,000 Chinese characters, or more than 200,000 English words, it is a weighty compendium that includes  previously unreported details of famous public intellectuals and party members persecuted by the party and how Hu rehabilitated them. For example, Dai recounts the case of Ge Peiqi, who was a Communist Party spy who was toppled for his opposition to the party's corruption and privilege. Dai explains the case in depth and how Ge was eventually cleared. Dai represented a liberal wing of the party that believed in the need for the party to address its mistakes. At his funeral people such as Du Daozheng (the editor of China Through the Ages 炎黄春秋) and Tie Liu (publisher of the alternative history journal 往事微痕) attended. The book also contains a preface by Li Rui, who participated in China Through the Ages and was also a mainstay of the party's liberal wing.

Chinese intellectual Xu Liangying is a scholar of the history of scientific thought and an active warrior in defense of human rights. He weathered China's most extreme political storms and began to speak out again after China opened up slightly in 1977. This book collects his political speeches between 1977-1999. Originally published by Spiegel Publishing in Hong Kong in 2001, the book was later made into a PDF version by Xu Liangying's family in the hope that it would be circulated online to a wider audience.

Author Wang Ruoshui spent his early years studying philosophy at Peking University. He served as deputy editor-in-chief of the Communist Party newspaper “People's Daily” and was able to participate in high-level ideological discussions, gaining a deep understanding of Mao Zedong as a person and of his thought. He was one of the rare intellectuals within the CCP system who had an independent personality as well as the ability to think for himself. After his death from cancer, his wife, Feng Yuan, helped put together this posthumous book. Published by Ming Pao Press in 2002, it has been described as "the first and most comprehensive and in-depth discussion of Mao Zedong and his thought."

Li Yizhe is the signature of a famous large-print newspaper, “About Socialist Democracy and the Rule of Law,” during the Cultural Revolution in mainland China. The newspaper was co-authored by three people: Li Zhengtian, a student at the Guangzhou Academy of Fine Arts; Chen Yiyang, a high school student; and Wang Xizhe, a factory worker. The name Li Yizhe was created with characters taken from each of the three names. "Li Yizhe" wrote three drafts from September 13, 1973 to November 7, 1974. On November 10, 1974, the newspaper was publicly posted on the streets of Guangzhou, with a total of sixty-seven sheets of white paper and more than 26,000 words. The content called for socialist democracy and the rule of law, in the form of a critique of the "Lin Biao system." It pointed directly at the shortcomings of the CCP's ultra-leftist movement that had trampled on democracy and the rule of law since the founding of the CCP. The newspaper pointed out that the social and historical conditions under which Lin Biao's group emerged reflected the ideology of China's feudal society, which had lasted for more than 2,000 years, and that the essence of Lin Biao's counter-revolutionary group reflected the ideology of the extreme left. Without naming names, the broadsheet also pointed out the many crimes of those in power and, in connection with these phenomena, analyzed the serious problems of the socialist "system" itself. Li Yizhe and others were arrested in 1977 and rehabilitated a year later.

The Lin Zhao Anthology contains nearly one hundred of Lin Zhao's works, including essays, poems, commentaries, and news reports written since her middle school years, as well as all of Lin Zhao's manuscripts and letters that were written in prison and later returned to her family. The collection was edited and compiled by Lin Zhao's friends Tan Chanxue (see separate entry) and Ni Jingxiong, and printed into a book on their own. Most of Lin Zhao’s manuscripts written in her blood in prison were typed on computer by Tan Chanxue. This anthology is the most important historical material used by Prof. Lian Xi of Duke University for his research and writing of the book "Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China."

Born in 1932, He Fengming and her husband Wang Jingchao were both labeled "rightists" during their work at the Gansu Daily Newspaper. In late April 1958, they were sent down to work at the Anxi Farm in Jiuquan. Her husband was sent to the famed Jibiangou Farm, where he died of starvation during the famine of 1960, but she survived. In order to refuse to forget, she spent ten years writing a 400,000-dollar self-narrative, *Experience - My 1957*. The book was published by Dunhuang Literary Publishing House in 2001.

In March 1989, the book Yangtze Yangtze was published by the Guizhou People's Publishing House just as the Tiananmen student protests were about to begin in Beijing. The book fed into this intellectual ferment, challenging the technocratic reasons for the Three Gorges Dam, which eventually would dam the Yangtze River in the name of flood control and electrical power generation. The book was edited by the journalist Dai Qing, the daughter of a well-known Communist Party activist and leader. The book challenged the project's decision-making process, with a broad array of scientists, journalists, and intellectuals arguing that it was not democratic and did not take into account all viewpoints. It was widely read in China and translated into foreign languages. After the Tiananmen protests were violently suppressed, Dai Qing was arrested and imprisoned for ten months in Qincheng Prison as an organizer of the uprising. Yangtze Yangtze was criticized  as “promoting bourgeois liberalization, opposing the Four Fundamental Principles (of party control), and creating public opinion for turmoil and riots.” The book was taken off the shelves and destroyed, with some copies  burned. It became the first banned book resulting from the decision-making process of the Three Gorges Project. The book is banned in China. The English-language edition can be read online at Probe International: https://journal.probeinternational.org/three-gorges-probe/yangtze-yangtze/.

This book is a collection of many authors, most of whom were former senior officials of the Communist Party of China, such as Li Rui, Xiao Ke and others. Through the author's recollections, we can learn about the political movements of the Mao Zedong era, including the Cultural Revolution, the Anti-Rightist Movement, etc., as well as the details of many unjust cases, such as the Hu Feng case, which is quite convincing. This book was published by the Central Compilation and Translation Bureau Press in mainland China in 1998.

This book is the memoir of Chinese economist's Yang Xiaokai. It tells the stories of more than two dozen characters he met while imprisoned in Changsha during the Cultural Revolution. Published in 1994, it was reprinted in 1997 and 2016. The English version is titled *Captive Spirits: Prisoners of the Cultural Revolution*, published by Stanford University Press in 1997.

This book is a collection of essays in memory of the Nobel Peace Prize winner Liu Xiaobo. It was edited by Cai Chu following his death.